Skip to content
CodexMythologia
Back to the Codex
Portrait of El, Canaanite deity
Canaanite
Tap or drag
Canaanite

El

The Father of the Gods

Domain
Creation, Wisdom & Kingship
Alignment
Lawful Good
Element
Light
Relics of Power
Throne of the Mount of Waters
Speak with El

The full Codex

5 sections of this entry are open to everyone: the summary, the people, the symbols, the lineage and the sources. The other 9 (Name and epithets, In the ancient sources, The myths, Worship and archaeology, How the god was depicted, What scholars debate, After antiquity, Did you know?, Codex relic) are part of the full Codex: PRO opens the whole study of all 500 deities, and without a subscription you can read one full entry a day, just like in the app.

The People

People
Canaanites & Phoenicians
Region
Levant (Syria, Lebanon, Israel)
Period
c. 3000 – 300 BC

The Canaanite gods were worshipped by the peoples of the Levant, including the Phoenicians, great navigators and traders of the Mediterranean. Headed by El and the storm god Baal, they were honored in cities such as Ugarit, Tyre, and Carthage. Their myths, rediscovered on the Ugarit tablets, closely echo the biblical traditions.

Worship followed Baal's agricultural cycle, with autumn festivals calling for the rains and laments for his descent into the world of the dead. The faithful worshipped at the "high places" (bamot) and in city temples, with stone steles, incense, and animal sacrifices.

At a glance

El (Ugaritic: ʾIlu; Phoenician and Biblical Hebrew: ʾĒl) is the supreme patriarch and primeval sovereign of the Canaanite and Ugaritic pantheon during the Late Bronze Age. Revered under the monumental epithets Bull El (ṯr il), Creator of Creatures (bny bnwt), and Father of Humankind (ab adm), El presides over the divine assembly from his remote abode at the sources of the two rivers, amidst the springs of the two primeval deeps (mbk nhrm qrb apq thmtm). In the clay tablets unearthed from the coastal ruins of ancient Ugarit (modern Ras Shamra, Syria), El personifies venerable royal authority, oracular insight, and generative fertility. He is the consort of the mother-goddess Athirat (biblical Asherah) and the progenitor of the divine family, frequently termed the seventy sons of Athirat or the sons of El (bn il). In contrast to dynamic younger warrior divinities such as Baal-Hadad and Anat, who manifest their power in tempestuous rains and fierce battles, El exercises a reflective, judicial, and serene governance. He acts as the ultimate arbiter of cosmic affairs: he validates the royal investiture of Yammu (the Sea), grants authorization for Baal's palace on Mount Saphon, and undergoes deep mourning when Motu (Death) temporarily swallows the rain god. In ancient Levantine art, most notably on the iconic limestone stele in the Louvre Museum, El appears seated upon an ornate high-backed throne with a footstool, wearing a horned conical tiara, and extending his right hand in benediction over the ruler of Ugarit.

8 min read · Reviewed on October 1, 2026 · How we research

Sacred symbols

The bull, the royal crown, the tent and the source of the rivers

Family

El
Unions
Children
YamMotAthtar (Ashtar, astral deity of irrigation and morning star, appointed temporarily to Mount Saphon)Shahar (celestial personification of dawn, engendered in the coastal theogony of KTU 1.23)Shalim (personification of dusk and completion, twin brother of Shahar in KTU 1.23)
Genealogy according to Tabletes cuneiformes de Ugarit (KTU 1.1–1.6, 1.14–1.16, 1.23, 1.114); Inscrição de Karatepe (KAI 26); Filão de Biblos preservado em Eusébio de Cesareia (Praeparatio Evangelica I.10); Mark S. Smith (1994, 2001); Frank Moore Cross (1973); Marvin H. Pope (1955); Nicolas Wyatt (2002); John Day (2000)

Sources and further reading

Primary sources

  • Ilimilku of Šubbanu & Virolleaud, Charles (Ed.), Baal Cycle of Ugarit (alphabetic cuneiform tablets KTU 1.1 to 1.6 / Louvre Museum AO 16641–AO 16642). translation: Edition and translation by Mark S. Smith in 'The Ugaritic Baal Cycle' (Brill, 1994/2009), referenced in the Mythos Atlas portal. read
  • Philo of Byblos & Eusebius of Caesarea, Phoenician History of Sanchuniathon (Praeparatio Evangelica, Book I, Chapter 10). translation: Translation by E. H. Gifford (Oxford, 1903), preserved at Tertullian.org and documented on Wikipedia. read
  • French Archaeological Mission of Ras Shamra, Collection and Inventory of Antiquities of Ugarit (Stela of El AO 15775 and tablets of Ras Shamra). translation: Official catalogue of Near Eastern archaeology of the French Ministry of Culture and the Louvre Museum. read

Studies

  • Smith, Mark S., The Origins of Biblical Monotheism: Israel's Polytheistic Background and the Ugaritic Texts. Oxford University Press, 2001. open
  • Cross, Frank Moore, Canaanite Myth and Hebrew Epic: Essays in the History of the Religion of Israel. Harvard University Press, 1973. open
  • Pope, Marvin H., El in the Ugaritic Texts. Supplements to Vetus Testamentum, Vol. II, E.J. Brill, 1955. open
  • Colaboradores do Verbete Enciclopédico, El (deity). Projeto Enciclopédico Aberto Wikimedia, Edition consulted in October 2026. open

Name and epithets

The Semitic theonym El (written vocalically in Ugaritic as ʾilu; in Hebrew and Aramaic אֵל, ʾĒl; in Phoenician ʾl) derives from the Common Proto-Semitic root *ʔ-l, which signifies 'power', 'might', or 'divinity'.

In the ancient sources

The Baal Cycle (Tablets KTU 1.1 to 1.6), c. 1350–1200 BCE. The core mythological narrative detailing El's judicial mediation in the cosmic struggle between Yammu, Baal, and Motu.

The myths

The Cosmic Abode at the Source of the Rivers and the Palace Decree. Throughout the Ugaritic Baal Cycle, El dwells not upon the stormy heights of Mount Saphon, but within a secluded celestial tabernacle located at the so…

Worship and archaeology

Unlike Baal-Hadad and Dagon, who occupied massive stone temples that towered over the acropolis of ancient Ugarit, no dedicated temple complex for El has yet been identified within the urban core of Ras Shamra.

How the god was depicted

Excavations conducted by Claude Schaeffer at Ras Shamra and Minet el-Beida uncovered striking artistic representations of El.

What scholars debate

Deus Otiosus versus Active Judicial Sovereignty. Early twentieth-century scholarship, notably represented by Marvin Pope, posited that El had become a retired deity (deus otiosus) relegated to obscurity by the vigorous…

After antiquity

During the Greco-Roman period, memories of El persisted through the Phoenician History of Philo of Byblos, who claimed to transmit the ancient accounts of Sanchuniathon.

Did you know?

In the Hittite cuneiform archives of Hattusa, El appears under the phonetic adaptation Elkunirša (from Canaanite ʾEl qōne ʾarṣ, 'El Creator of Earth') in a mythological tale recording Queen Asherah's failed attempt to s…

Codex relic

Throne of the Mount of Waters. The throne raised at the source of the two rivers, from which the elder of the gods decrees the fate of the cosmos.

The rest of this scroll is sealed

The legends, the myth, the cult and relics are part of the full Codex. You can open 1 full entry for free every day; to open all 500 deities with no limits and no ads, subscribe to Codex PRO.

See Codex PROGet it on Google Play

From the same pantheon

View pantheon