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Portrait of Brahma, Hindu deity
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Hindu

Brahma

The Creator of the Universe

Domain
Creation & Knowledge
Alignment
Lawful Good
Element
Light
Relics of Power
Sacred Vedas
Speak with Brahma

The full Codex

5 sections of this entry are open to everyone: the summary, the people, the symbols, the lineage and the sources. The other 9 (Name and epithets, In the ancient sources, The myths, Worship and archaeology, How the god was depicted, What scholars debate, After antiquity, Did you know?, Codex relic) are part of the full Codex: PRO opens the whole study of all 500 deities, and without a subscription you can read one full entry a day, just like in the app.

The People

People
Hindu peoples
Region
Indian subcontinent
Period
c. 1500 BC – present

The Hindu deities have been worshipped for over three thousand years across the Indian subcontinent, from the Vedic hymns to the living Hinduism of today. Billions of devotees dedicate to them temples, festivals such as Diwali and Holi, and daily rituals in the home. It is one of the largest religious traditions still practiced in the world.

Diwali lights up India with oil lamps in honor of Lakshmi, and Holi celebrates spring with clouds of colored powder. At the Kumbh Mela, the largest pilgrimage on Earth, tens of millions bathe in the sacred rivers, and daily puja brings flowers, incense, and food to the altars.

At a glance

Brahmā (ब्रह्मा) is the creator deity of cosmic order in Hinduism and the first member of the divine triad Trimūrti, alongside Vishnu (the preserver) and Shiva (the destroyer). In classical Puranic cosmology, he manifests at the dawn of each kalpa seated upon the thousand-petaled lotus (Kamalāsana) issuing from the navel of Vishnu (Padmanābha), who reposes in yogic sleep upon the serpent Shesha amidst the causal ocean, or emerges from the primordial golden egg (Hiraṇyagarbha). Endowed with four bearded heads (Chaturānana) that continuously recite the four Vedas (Rig, Sāma, Yajur, and Atharva) facing the cardinal quarters, Brahmā fashions the forms and diverse orders of material existence. Despite his supreme demiurgic role in cosmogony, exclusive institutional worship of Brahmā across historical India was remarkably rare, having been overshadowed by the flourishing sectarian theisms of Vaishnavism and Shaivism. The myth of the cosmic pillar of fire (Liṅgodbhava), recorded in the Shiva Purana, recounts that Brahmā lost his fifth head to Bhairava and was cursed to receive no widespread temple cult after falsely asserting that he had reached the summit of Shiva's infinite linga. His most renowned historical sanctuary is the Jagatpita Brahma Temple at Pushkar in Rajasthan, situated on the sacred shores of Lake Pushkar.

8 min read · Reviewed on September 28, 2026 · How we research

Sacred symbols

Four heads, the Vedas, the swan Hamsa, the lotus and the rosary

Family

Brahma
Children
KamadevaDakshaMarichiNarada
Genealogy according to Rigveda 10.121 e 10.129; Shatapatha Brahmana 11.1.6; Manusmriti 1.5-13; Matsya Purana 3.30-40; Shiva Purana, Vidyeshvara Samhita 6-9

Sources and further reading

Primary sources

  • Veda Vyasa (comp.) / Arthur Anthony Macdonell (trans.), Rigveda Samhita (Mandala 10, Hymns 121 and 129). translation: Arthur Anthony Macdonell, A Vedic Reader for Students, Oxford University Press, 1917. read
  • Yajnavalkya (atribuído) / Julius Eggeling (trans.), Shatapatha Brahmana (Book 11, Chapter 1: The Golden Egg and Cosmogony). translation: Julius Eggeling, Sacred Books of the East, Vol. 44, Clarendon Press, Oxford, 1900. read
  • Manu (atribuído) / Georg Bühler (trans.), Manusmriti (The Laws of Manu, Chapter 1: The Creation of the Universe). translation: Georg Bühler, Sacred Books of the East, Vol. 25, Clarendon Press, Oxford, 1886. read
  • Vyasa (atribuído) / J. L. Shastri (trans.), Shiva Purana (Vidyeshvara Samhita, Chapters 6 to 9: Lingodbhava). translation: Motilal Banarsidass, Delhi, 1970. read
  • Vyasa (atribuído) / S. Radhakrishnan (ed.), The Matsya Puranam (Chapters 3 and 4: The Four Heads and Creation). translation: Sacred Books of the Aryans, Sudhindra Nath Vasu, Allahabad, 1916.

Studies

  • Heinrich Zimmer, Myths and Symbols in Indian Art and Civilization (Edited by Joseph Campbell). Princeton University Press, Princeton, 1946. open
  • Arthur Anthony Macdonell, Vedic Mythology (Grundriss der Indo-Arischen Philologie und Altertumskunde). Karl J. Trübner, Strassburg, 1897. open
  • Wendy Doniger O'Flaherty, Hindu Myths: A Sourcebook Translated from the Sanskrit. Penguin Books, Harmondsworth, 1975. open
  • Stella Kramrisch, The Hindu Temple (Vol. I & II: The Vastu Purusha Mandala and Cosmogony). University of Calcutta, Calcutta, 1946. open
  • Alain Daniélou, The Myths and Gods of India: The Classic Work on Hindu Polytheism. Inner Traditions International, Rochester, 1991. open

Name and epithets

The masculine theonym Brahmā (ब्रह्मा, stem brahman, nominative singular brahmā) derives from the Sanskrit root bṛh (बृह्), meaning to grow, swell, expand, or burst forth with creative energy.

In the ancient sources

Rigveda Samhita (ऋग्वेद), C. 1500–1200 BCE. Early Vedic cosmogonic hymns celebrating the golden germ that upholds heaven and earth and the primal unmanifest state prior to gods and creation.

The myths

The Golden Egg Hiranyagarbha and Cosmic Incubation. According to the cosmogony preserved in the Shatapatha Brahmana and systematically elaborated in the opening chapter of the Manusmriti, the universe before manifestati…

Worship and archaeology

Unlike Vishnu and Shiva, who command vast institutional networks and millions of sectarian adherents across India and Southeast Asia, exclusive temple worship of Brahmā is extraordinarily scarce in historical and contem…

How the god was depicted

Classical Hindu sculpture and iconography, codified in sacred manuals such as the Shilpa Shastras, portray Brahmā as an elderly, venerable deity with four bearded heads crowned by ascetic hair-knots (jatamukuta) and ado…

What scholars debate

. Scholars of Indian religion have debated the historical and social factors that precipitated the dramatic marginalization of Brahmā's worship during the transition from the Vedic to the Puranic period.

After antiquity

In Southeast Asia, particularly Thailand, Brahmā experienced a dramatic and vibrant religious revival under the name Phra Phrom (พระพรหม).

Did you know?

In Puranic cosmic chronology, the complete lifespan of Brahmā comprises exactly 100 'years of Brahmā' (Maha-Kalpa), which equals 311 trillion and 40 billion human solar years, after which the entire manifest universe di…

Codex relic

Sacred Vedas. The four books of eternal knowledge, emanated from his four mouths at the beginning of time.

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