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Roman

Quirinus

The Deified Romulus

Domain
State, People & Unity
Alignment
Lawful Good
Element
Earth
Relics of Power
Spear of the Founder
Speak with Quirinus

The full Codex

5 sections of this entry are open to everyone: the summary, the people, the symbols, the lineage and the sources. The other 9 (Name and epithets, In the ancient sources, The myths, Worship and archaeology, How the god was depicted, What scholars debate, After antiquity, Did you know?, Codex relic) are part of the full Codex: PRO opens the whole study of all 500 deities, and without a subscription you can read one full entry a day, just like in the app.

The People

People
Romans
Region
Rome & the Roman Empire
Period
8th c. BC – 4th c. AD

The Romans worshipped their gods as guardians of the state, the home, and war, identifying many of them with Greek deities. The official cult was led by colleges of priests and by the emperor himself, with temples in the heart of Rome. Their religion followed the Empire's expansion across Europe, North Africa, and the Middle East.

The December Saturnalia reversed social roles in days of feasting and gifts, and the Lupercalia purified the city in February. The Vestal Virgins guarded Vesta's sacred fire, and victorious generals paraded in triumph to the temple of Jupiter Capitolinus.

At a glance

Quirinus (Latin: Quirinus) was one of the three sovereign divinities constituting the archaic Capitoline Triad of primitive Roman religion, alongside Jupiter and Mars. Honored with one of the three flamines maiores (the Flamen Quirinalis), who enjoyed sacred status and privileges equal to those of the Flamen Dialis and the Flamen Martialis, Quirinus personifies the civic commonwealth of Roman citizens assembled in peacetime (the Quirites), organized within their thirty ancestral curiae. Within Rome's mytho-political tradition, a foundational theological consensus arose identifying Quirinus as the deified person of Romulus, transformed into an immortal divinity following his mysterious disappearance during a sudden storm at the Goat's Marsh (Caprae Palus). Whereas Mars embodied martial aggression and foreign warfare (the army of milites on the battlefield), Quirinus represented civil harmony, the agricultural vitality of the Italian countryside, and the constitutional cohesion of the citizenry at peace within the pomerium. The priestly college of his flamen fulfilled decisive liturgical responsibilities not only at the annual festival of the Quirinalia (February 17, colloquially styled the 'Feast of Fools' or Stultorum Feriae), but also during the crucial rites of the Robigalia (April 25), when he immolated a puppy and a sheep to ward off destructive crop rust, and the Consualia (August 21), where he officiated with the Vestal Virgins over the underground altar of the grain-storage deity Consus. His primary sanctuary, the Temple of Quirinus on the hill that perpetuated his name (the Quirinal Hill), was dedicated in 293 BC by consul Lucius Papirius Cursor and rebuilt on a monumental marble scale by Emperor Augustus in 16 BC.

9 min read · Reviewed on October 1, 2026 · How we research

Sacred symbols

The spear, the civic mantle, the myrtle and the assembled people

Family

Parents
MarsRhea Silvia (mortal mother of Romulus and Remus, Alban princess)
Siblings
Remus (twin brother of Romulus slain during Rome's foundation)
Quirinus
Unions
Hora Quirini (the Sabine wife Hersilia, deified and received in heaven beside Quirinus)
Genealogy according to Lívio (Ab Urbe Condita I.16, I.20, V.52, X.46); Ovídio (Fastos II.475–532, IV.905–942; Metamorfoses XIV.805–851); Varrão (De Lingua Latina V.73, VI.13); Cícero (De Re Publica II.20; De Legibus I.3); Dionísio de Halicarnasso (Antiguidades Romanas II.48, II.63); Plutarco (Vida de Rômulo 27–29); Festo (p. 43, 254 Müller); Sérvio (Ad Aeneidem I.292); Dumézil (1941, 1970); Carandini (2007); Sabbatucci (1988); Wiseman (1995)

Sources and further reading

Primary sources

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Studies

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Name and epithets

The Latin theonym Quirinus is reconstructed by comparative Indo-European historical linguistics as a Proto-Italic derivative *co-wiri-no- ('he who pertains to the community of men' or 'assembly of virile men'), formed f…

In the ancient sources

Ab Urbe Condita, c. 27–9 BC. Livy recounts the apotheosis of Romulus at the Goat's Marsh, the oath of Proculus Julius, the creation of the Flamen Quirinalis, and the temple dedication of 293 BC. Fasti, c. AD 8.

The myths

The Apotheosis of Romulus at the Goat's Marsh and the Testimony of Proculus Julius. As recorded by Livy in Ab Urbe Condita (I.16), Ovid in the Fasti (II.481–512), and Plutarch in the Life of Romulus (chapters 27–28), in…

Worship and archaeology

The cult of Quirinus was deeply woven into the institutional fabric of archaic Rome. The Flamen Quirinalis, a lifetime priest selected from the patrician aristocracy, oversaw the deity's sacred obligations with civic ho…

How the god was depicted

Monumental sculpture, reliefs, and coins represent Quirinus with the serene authority of an immortal lawgiver and the dignified bearing of a pacified civic hero.

What scholars debate

. Scholarly debate regarding Quirinus was revolutionized by Georges Dumézil's trifunctional analysis of Indo-European religion in works such as Jupiter Mars Quirinus (1941) and Archaic Roman Religion (1970).

After antiquity

The conceptual and mythic figure of Quirinus has left an enduring imprint on political philosophy, comparative mythology, and modern governance.

Did you know?

The appellation Quirites was so deeply felt by Romans that in 47 BC, when the veteran Tenth Legion mutinied in Rome demanding immediate discharge and bonuses, Julius Caesar quelled the revolt with a single word: he addr…

Codex relic

Spear of the Founder. The spear symbolizing the civic and military union of the Roman people under their divine founder.

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