Skip to content
CodexMythologia
Back to the Codex
Portrait of Tyr, Norse deity
Norse
Tap or drag
Norse

Tyr

The One-Handed God of War

Domain
Just War & Honor
Alignment
Lawful Good
Element
Thunder
Relics of Power
Sword of the Oath
Speak with Tyr

The full Codex

5 sections of this entry are open to everyone: the summary, the people, the symbols, the lineage and the sources. The other 9 (Name and epithets, In the ancient sources, The myths, Worship and archaeology, How the god was depicted, What scholars debate, After antiquity, Did you know?, Codex relic) are part of the full Codex: PRO opens the whole study of all 500 deities, and without a subscription you can read one full entry a day, just like in the app.

The People

People
Norse & Germanic peoples
Region
Scandinavia & northern Europe
Period
Viking Age, 8th–11th c.

The gods of Asgard were worshipped by the Norse peoples of Scandinavia and by the Germanic tribes, especially during the Viking Age. Warriors sought to die in battle to reach Odin's Valhalla, and the myths were preserved in the Icelandic Eddas. The cult declined with the region's Christianization around the year 1000.

The Norse celebrated blóts, seasonal sacrifices with feasts of meat and mead, such as the Yule of the winter solstice. The great temple at Uppsala, in Sweden, hosted every nine years one of the largest sacrificial festivals of the Viking world.

At a glance

Tyr (Old Norse: Týr; cognate with Old English Tīw and Old High German Ziu) is the ancient Germanic and Norse deity embodying sacred law, contractual justice, the judicial assemblies of the Thing, and unflinching martial courage. Descending linguistically from the Proto-Indo-European celestial father (*Dyeus Ph₂tḗr), Tyr stood in the archaic Germanic pantheon as the supreme guarantor of divine order and legal assembly before sharing or yielding his administrative primacy to Odin during the Migration Period and Viking Age. In Snorri Sturluson's eddic prose, Tyr is distinguished by his resolute integrity and his authority over battlefield victory, invoking the respect of warriors who prized steadfast duty over erratic violence. His foundational myth is the binding of the monstrous wolf Fenrir upon the desolate island of Lyngvi: when the gods sought to bind the beast with the enchanted fetter Gleipnir, the creature refused unless a deity placed his right hand within its jaws as a guarantee of good faith. Fully aware of the treachery required to preserve cosmic peace, Tyr stepped forward without hesitation and placed his right hand in the wolf's mouth. When the beast found itself entrapped, it sheared Tyr's hand off at the joint known as 'the wolf's wrist' (úlfs liðr), consecrating Tyr as the supreme exemplar of personal sacrifice for the preservation of cosmic law. In the eschatological catastrophe of Ragnarök, Tyr engages the demonic hound Garmr at the mouth of Gnipahellir, each slaying the other in mortal combat.

7 min read · Reviewed on October 1, 2026 · How we research

Sacred symbols

Sword, the single hand, the rune Tiwaz and the wolf Fenrir

Family

Parents
OdinHymir (giant depicted as Tyr's father in the eddic poem Hymiskviða)
Siblings
Tyr
Genealogy according to Edda em Prosa (Gylfaginning 25, 34, 51; Skáldskaparmál 15); Edda Poética (Hymiskviða, Sigrdrífumál 6, Lokasenna 37–40); Germania de Tácito (capítulo 9); Inscrições Romanas de Housesteads (RIB 1593 e 1594 - Mars Thingsus); Poema Rúnico Anglo-Saxão; Georges Dumézil (1988); Rudolf Simek (1993); John Lindow (2001); E. O. G. Turville-Petre (1964)

Sources and further reading

Primary sources

  • Snorri Sturluson, The Prose Edda (Gylfaginning and Skáldskaparmál). translation: Arthur Gilchrist Brodeur (1916), online edition at Sacred Texts. read
  • Anonymous Icelandic Poets, The Poetic Edda (Hymiskviða and Sigrdrífumál). translation: Henry Adams Bellows (1936), online edition at Sacred Texts. read
  • Cornelius Tacitus, Germania (De Origine et Situ Germanorum, chapter 9). translation: Alfred John Church and William Jackson Brodribb (1876), online edition on Wikipedia. read
  • Frisian Auxiliary Soldiers of the Roman Army, Votive Inscriptions to Mars Thingsus at Housesteads Fort (RIB 1593 and 1594). translation: Epigraphic edition and historical commentary on Wikipedia. read
  • Anonymous Anglo-Saxon and Scandinavian Poets, Anglo-Saxon and Norse Rune Poems (Tiwaz stanza). translation: Bruce Dickins (1915), critical edition documented on Wikipedia. read

Studies

  • Lindow, John, Norse Mythology: A Guide to the Gods, Heroes, Rituals, and Beliefs. Oxford University Press, 2001. open
  • Dumézil, Georges, Mitra-Varuna: An Essay on Two Indo-European Representations of Sovereignty. Zone Books, 1988. open
  • Simek, Rudolf, Dictionary of Northern Mythology. D.S. Brewer, 1993.
  • Turville-Petre, E. O. G., Myth and Religion of the North: The Religion of Ancient Scandinavia. Weidenfeld and Nicolson, 1964. open
  • Davidson, H. R. Ellis, Gods and Myths of Northern Europe. Penguin Books, 1964. open

Name and epithets

The theonym Týr traces directly back to Proto-Germanic *Tīwaz ('deity' or 'lord of the daylight sky'), rooted in the Proto-Indo-European base *dyeu- ('to shine', 'bright sky', ancestral to Zeus, Jupiter, and Dyaus Pita)…

In the ancient sources

The Prose Edda of Snorri Sturluson, c. 1220 CE. Presents the foundational narrative of Tyr's arbitration of victory, the detailed account of Fenrir's binding, and his mutual destruction with Garmr at Ragnarök.

The myths

The Binding of Fenrir and the Severed Hand. In chapter 34 of Gylfaginning, the wolf cub Fenrir, sired by Loki with the jötunn Angrboda, grew to terrifying proportions within Asgard.

Worship and archaeology

Veneration of Tyr was intimately intertwined with the legal proceedings of the Thing, the public assembly of freemen across ancient Germanic societies.

How the god was depicted

Tyr is invariably identified by the severed right hand or forearm, standing as a bearded warrior in tunic or chainmail holding a spear or sword in his left hand.

What scholars debate

. Comparative mythologist Georges Dumézil identified Tyr and Odin as embodying the two complementary aspects of first-function Indo-European sovereignty: whereas Odin governs the magico-religious, ecstatic, and terrifyi…

After antiquity

In later medieval memory and early modern legal history, Tyr endured as a noble metaphor for incorruptible governance and sacrificial leadership.

Did you know?

In Swabian and Alemannic German dialects, Tuesday is known as Zischtig or Ziesdag, preserving the Old High German theonym Ziu.

Codex relic

Sword of the Oath. An unbreakable blade symbolizing absolute honor and the courage to keep one's word.

The rest of this scroll is sealed

The legends, the myth, the cult and relics are part of the full Codex. You can open 1 full entry for free every day; to open all 500 deities with no limits and no ads, subscribe to Codex PRO.

See Codex PROGet it on Google Play

Divine Equivalents

From the same pantheon

View pantheon