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Aphrodite

The Goddess of Love & Beauty

Domain
Love & Beauty
Alignment
Chaotic Good
Element
Air
Relics of Power
Divine Girdle of Chiron
Speak with Aphrodite

The full Codex

5 sections of this entry are open to everyone: the summary, the people, the symbols, the lineage and the sources. The other 9 (Name and epithets, In the ancient sources, The myths, Worship and archaeology, How the god was depicted, What scholars debate, After antiquity, Did you know?, Codex relic) are part of the full Codex: PRO opens the whole study of all 500 deities, and without a subscription you can read one full entry a day, just like in the app.

The People

People
Ancient Greeks
Region
Greece & the Mediterranean
Period
8th c. BC – 4th c. AD

The Olympian gods were worshipped by the city-states of ancient Greece, from Athens to Sparta, which raised them temples such as the Parthenon. Reigning atop Mount Olympus, they presided over every aspect of life and were celebrated in festivals like the Olympic Games. Homer and Hesiod fixed their myths, which shaped all of Western culture.

The Olympic Games were held every four years in honor of Zeus, and the Panathenaea celebrated Athena in Athens. The Eleusinian Mysteries initiated the faithful into the secrets of Demeter and Persephone, while crowds consulted Apollo's oracle at Delphi.

At a glance

Aphrodite is the Greek goddess of love, desire and seduction. In Hesiod she is born from the foam that gathers around the severed genitals of Uranus cast into the sea, and she reaches Cythera and Cyprus accompanied by Eros and Himeros; in the Iliad she is the daughter of Zeus and Dione. Homeric Hymn 5 says that her power reaches gods, mortals and animals, with three exceptions: Athena, Artemis and Hestia. She appears in the myths of Paris, Anchises, Adonis and Ares, in the cult at Paphos, Corinth, Athens and Sparta, and in the Roman tradition as Venus.

17 min read · Reviewed on October 13, 2026 · How we research

Sacred symbols

Seashell, dove, rose, myrtle and magic girdle

Family

Parents
Siblings
The ErinyesThe Giants
Aphrodite
Unions
HephaestusAresAnchisesAdonis
Children
ErosPhobosDeimosHarmoniaAeneas
Genealogy according to Hesíodo, Teogonia 188–206; Homero, Ilíada 5.370–371; Hino Homérico a Afrodite 53–75

Sources and further reading

Primary sources

  • Hesíodo / Hesiod, Teogonia / Theogony. translation: H. G. Evelyn-White, Loeb, 1914. read
  • Homero / Homer, Iliad. translation: A. T. Murray, Loeb, 1924. read
  • Homero / Homer, Odyssey. translation: A. T. Murray, Loeb, 1919. read
  • Homeric Hymns, Hymn to Aphrodite (Hymn 5). translation: H. G. Evelyn-White, Loeb, 1914. read
  • Pausânias / Pausanias, Description of Greece 1.1–16. translation: W. H. S. Jones, Loeb, 1918–1935. read
  • Pausânias / Pausanias, Description of Greece 1.17–29. translation: W. H. S. Jones, Loeb, 1918–1935. read
  • Pausânias / Pausanias, Description of Greece 2.1–14. translation: W. H. S. Jones, Loeb, 1918–1935. read
  • Pausânias / Pausanias, Description of Greece 3.14–26. translation: W. H. S. Jones, Loeb, 1918–1935. read
  • Ovid, Metamorphoses, book 10. translation: Brookes More, 1922. read
  • Pseudo-Apollodorus, Library, book 3. translation: James George Frazer, Loeb, 1921. read
  • Pseudo-Apollodorus, Epitome. translation: James George Frazer, Loeb, 1921. read
  • Tacitus, Histories 2.2–3. translation: Church & Brodribb, 1876. read
  • Herodotus, Histories 1.105. translation: A. D. Godley, Loeb, 1920. read
  • Plato, Symposium 180c–185c. translation: W. R. M. Lamb, Loeb, 1925. read
  • Plato, Phaedrus 276b. translation: H. N. Fowler, Loeb, 1925. read
  • Aristophanes, Lysistrata 387–398. translation: Perseus Digital Library. read
  • Ovid, Heroides 16 (Latin text). translation: The Latin Library. read
  • Pliny the Elder, Natural History 36.20. translation: Bostock & Riley, 1855. read
  • Appian, Civil Wars 2.68, 2.102. translation: Horace White, Loeb, 1913. read
  • Homero / Homer, Odyssey 8 (open Perseus edition). translation: A. T. Murray, Loeb, 1919. read

Studies

  • Walter Burkert, Greek Religion. Harvard University Press, 1985.
  • Timothy Gantz, Early Greek Myth: A Guide to Literary and Artistic Sources. Johns Hopkins University Press, 1993.
  • Carolina López-Ruiz, When the Gods Were Born: Greek Cosmogonies and the Near East. Harvard University Press, 2010.
  • Theoi Project, Aphrodite. Aaron J. Atsma, 2000–2017. open
  • Craig Jendza, The Etymology and Origins of Aphrodite. Society for Classical Studies. open

Name and epithets

The origin of Ἀφροδίτη (Aphrodī́tē) is uncertain; the explanation linking it to aphrós, “foam,” is a poetic etymology in Hesiod (Theogony 195–198), not an established linguistic derivation (Craig Jendza, “The Etymology…

In the ancient sources

Hesiod, Theogony, c. 700 BC. The birth in the foam, the names and honours of the goddess; Phobos, Deimos and Harmonia, children of Ares; Aeneas, son of Anchises. Homer, Iliad, 8th c. BC.

The myths

The birth in the foam. In Hesiod's Theogony, Gaia puts a sickle in Cronus's hands and hides him in ambush. When Uranus comes to lie upon her, Cronus cuts off his father's genitals and casts them into the sea.

Worship and archaeology

The principal sanctuary of Aphrodite in Cyprus was at Paphos. Homeric Hymn 5 (58–59) speaks of her precinct and fragrant altar there, and the Odyssey (8.362–363) sends the goddess to it after the episode with Ares.

How the god was depicted

Ancient texts describe very different images of the goddess. At Sparta, Pausanias saw Aphrodite Morpho seated, veiled and with fetters on her feet (3.15.11); on the Acrocorinth, an armed Aphrodite (2.5.1); in Athens, an…

What scholars debate

The eastern origin of the cult. Herodotus (1.105) states, on the basis of inquiries he made, that the temple of Aphrodite Ourania at Ascalon is the oldest of the goddess and that the one in Cyprus was founded from it, a…

After antiquity

In the Roman tradition, Aphrodite was identified with Venus. As the mother of Aeneas (Homeric Hymn 5; Theogony 1008–1010), she was the ancestor of the Trojan line that the Romans claimed.

Did you know?

At Paphos, according to Tacitus, the altar stood in the open air and was never wetted by rain. The image of the goddess was a rounded mass, broad at the base and narrow at the top, like a cone, and he says that its mean…

Codex relic

Divine Girdle of Chiron. A golden-threaded girdle that makes any being irresistibly attractive.

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Divine Equivalents

From the same pantheon

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