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Portrait of Cerridwen, Celtic deity
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Celtic

Cerridwen

The Lady of the Cauldron of Wisdom

Domain
Magic, Wisdom & Transformation
Alignment
True Neutral
Element
Darkness
Relics of Power
Cauldron of Inspiration
Speak with Cerridwen

The full Codex

5 sections of this entry are open to everyone: the summary, the people, the symbols, the lineage and the sources. The other 9 (Name and epithets, In the ancient sources, The myths, Worship and archaeology, How the god was depicted, What scholars debate, After antiquity, Did you know?, Codex relic) are part of the full Codex: PRO opens the whole study of all 500 deities, and without a subscription you can read one full entry a day, just like in the app.

The People

People
Celtic peoples
Region
Ireland, Britain & Gaul
Period
c. 500 BC – 500 AD

The Celtic gods were worshipped by the peoples of Ireland, Britain, and Gaul, with the aid of the druids, their priestly caste. They venerated them in sacred groves, springs, and wells, without great stone temples. Many of their myths survived in the Irish and Welsh sagas, recorded by medieval monks.

The Celtic wheel of the year turned on four great fire festivals: Samhain, the origin of Halloween, opened winter and contact with the dead; Imbolc, Beltane, and Lughnasadh marked spring, summer, and the harvest. The druids led the rites in sacred groves called nemeton.

At a glance

Cerridwen (also spelled Cyrridven or Caridwen in medieval Welsh manuscript traditions) is the formidable sovereign goddess of witchcraft, prophetic lore, and divine poetic inspiration (the Awen) in Welsh mythology. Living upon the shores of Lake Llyn Tegid in northern Wales with her noble husband Tegid Foel, Cerridwen possessed the mythological Cauldron of Inspiration and Science (Pair Awen). Distressed by the grotesque physical deformity of her son Morfran—mockingly known as Afagddu ('Utter Darkness')—which barred him from noble recognition among Britain's warrior society, Cerridwen resolved to compensate for his appearance by endowing him with universal wisdom and peerless prophetic poetry. Consulting celestial grimoires, she brewed rare herbs in her cauldron over sacred fires for a full year and a day, charging the young orphan Gwion Bach with stirring the vessel and the blind elder Morda with tending the wood. On the final day of the cycle, three boiling droplets burst from the vessel onto Gwion's thumb, which he instinctively thrust into his mouth to soothe the burn, instantly absorbing all knowledge of the past, present, and future. Fleeing in fear of the goddess's wrath, Gwion was pursued in an epic shape-shifting chase across the four elements, ending when Cerridwen, disguised as a black-crested hen, swallowed him as a grain of wheat. Impregnated by the seed, Cerridwen carried him for nine months and gave birth to a child of radiant countenance, whom she set adrift in a hide-bound coracle at sea on May Eve; rescued in the fishing weirs of Prince Elffin, the infant was named Taliesin, growing to become Britain's greatest mythic bard.

8 min read · Reviewed on September 29, 2026 · How we research

Sacred symbols

The cauldron, the white sow, the moon and the magic herbs

Family

Cerridwen
Unions
Tegid Foel (Tegid the Bald, noble lord of Llyn Tegid)
Children
Morfran / Afagddu (the ill-favored son endowed with wisdom)Creirwy (daughter renowned as the fairest maiden in Wales)Taliesin (the primordial bard reborn from Cerridwen's womb)
Genealogy according to Hanes Taliesin (crônica preservada no MS Peniarth 111 e códice de Elis Gruffydd); Llyfr Taliesin; Trioedd Ynys Prydein

Sources and further reading

Primary sources

  • Lady Charlotte Guest (trans.), The Mabinogion (The Story of Taliesin and the Cauldron of Caridwen). translation: Bernard Quaritch, London, 1877. read
  • William Forbes Skene (ed.), The Four Ancient Books of Wales (Volume I: Poems from the Book of Taliesin on Caridwen). translation: Edmonston and Douglas, Edinburgh, 1868. read
  • Rachel Bromwich (organization of the bardic triads and commentary), Trioedd Ynys Prydein (Catalogue of Heroes and Ancient British Traditions). translation: University of Wales Press, Cardiff, 1961.
  • Patrick K. Ford (critical translation from Gruffydd's Welsh codex), The Mabinogi: Hanes Taliesin and the Ancient Poetic Traditions. translation: University of California Press, Berkeley, 1977. read

Studies

  • John Arnott MacCulloch (comparative mythological study), The Religion of the Ancient Celts (Section on the Wisdom of Cerridwen and the Cauldron). T. & T. Clark, Edinburgh, 1911. open
  • Miranda Aldhouse-Green, Celtic Goddesses: Warriors, Virgins and Mothers (Feminine Wisdom and the Cauldron). British Museum Press, London, 1995. open
  • Proinsias Mac Cana, Celtic Mythology (Welsh Traditions of Awen and the Cauldron). Hamlyn, London, 1970. open
  • Charles Squire, Celtic Myth and Legend: Poetry and Romance (The Legend of Taliesin and Cerridwen). Gresham Publishing, London, 1905. open

Name and epithets

The Welsh name Cerridwen is derived by historical linguists (including Sir Ifor Williams and Marged Haycock) from the Celtic noun 'cerdd' ('craft', 'poetry', 'measured song', cognate with Old Irish cerd) combined with t…

In the ancient sources

Hanes Taliesin (The Tale of the Initiation of Taliesin), 14th to 16th centuries compilation preserving 9th-century oral saga traditions..

The myths

The Brewing of the Cauldron of Awen and the Three Drops. According to the prose narrative of Hanes Taliesin, Cerridwen lived beside the deep waters of Llyn Tegid with her husband Tegid Foel.

Worship and archaeology

While Cerridwen possessed no classical temples with stone statues, her veneration was central to the professional initiation of medieval Welsh bards, who viewed her cauldron as the cosmological womb of poetic creation.

How the god was depicted

In Welsh manuscript lore and contemporary Celtic art, Cerridwen is envisioned as a mature, dignified woman with silver hair and an austere, knowing expression, dressed in dark woolen robes and shawls characteristic of a…

What scholars debate

The Nature of Awen and Medieval Bardic Class Privilege. Scholars of medieval Welsh literature (notably Marged Haycock and Patrick K. Ford) explore how the concept of Awen functioned within native society.

After antiquity

Cerridwen remains one of the most prominent deities within modern Paganism, Wicca, and contemporary Druidic orders worldwide.

Did you know?

In the medieval poem Kad Goddeu ('The Battle of the Trees') in the Book of Taliesin, the bard claims: 'I was formed from nine elements and brewed in the cauldron of Caridwen'.

Codex relic

Cauldron of Inspiration. A magic cauldron that distills the potion of knowledge and poetic inspiration (Awen).

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