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Portrait of Izanami, Japanese deity
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Japanese

Izanami

The Mother of Gods and Death

Domain
Creation & the Underworld
Alignment
True Neutral
Element
Darkness
Relics of Power
Boulder of the Underworld
Speak with Izanami

The full Codex

5 sections of this entry are open to everyone: the summary, the people, the symbols, the lineage and the sources. The other 9 (Name and epithets, In the ancient sources, The myths, Worship and archaeology, How the god was depicted, What scholars debate, After antiquity, Did you know?, Codex relic) are part of the full Codex: PRO opens the whole study of all 500 deities, and without a subscription you can read one full entry a day, just like in the app.

The People

People
Japanese
Region
Japanese archipelago
Period
c. 500 BC – present

The kami of Shinto have been worshipped in Japan since time immemorial, in thousands of shrines across the archipelago. The imperial family claims direct descent from the sun goddess Amaterasu, and the cult coexists with Buddhism brought from the mainland. Festivals (matsuri) and purification rites keep these beliefs alive to this day.

Matsuri fill the streets with processions of portable shrines (mikoshi), drums, and dances. The great shrine of Ise, dedicated to Amaterasu, is rebuilt every twenty years, and at hatsumode millions visit the shrines at New Year to ask for blessings.

At a glance

Izanami (Izanami-no-Mikoto, venerated in Shinto annals under the divine characters 伊邪那美命 or 伊奘冉尊) is the primordial mother goddess of Japanese cosmogony, co-creator of the Japanese archipelago and eternal sovereign queen of the netherworld (Yomi-no-Kuni). Descending from the heavens alongside her brother and consort Izanagi-no-Mikoto, she stirred the primeval oceanic chaos with the jeweled spear Ame-no-Nuboko and conducted the foundational nuptial circumambulation around the Heavenly Pillar on Onogoroshima. While their initial courtship produced the imperfect leech-child Hiruko because Izanami broke ceremonial decorum by speaking first, their properly reenacted ritual brought forth the eight ancestral island provinces of Japan (Oyashima-kuni) and a multitude of benevolent kami inhabiting mountains, oceans, mists, and trees. Her glorious era of procreation ended in catastrophe when giving birth to the elemental fire god Kagutsuchi fatally scorched her entrails, though even from her agonizing death throes she gave birth to essential deities of metalworking, pottery, and freshwater springs. Following her demise into the subterranean caverns of Yomi, she ate the food from the hearth of the dead (yomotsu hegui) and assumed the shadowy throne of the netherworld. When Izanagi violated his solemn promise and illuminated her decomposing form swarming with maggots and thunder deities, Izanami pursued him in divine wrath to the boundary of Yomotsu Hirasaka, where the former lovers severed their cosmic bond across the great boulder Chibiki-no-Iwa, forever balancing daily mortal deaths against daily human births.

9 min read · Reviewed on September 28, 2026 · How we research

Sacred symbols

The land of the dead Yomi, the fire that killed her and the sealing boulder

Family

Izanami
Unions
Children
KagutsuchiHiruko (the deformed leech-child of the flawed first rite)Awashima (the barren foam-island child)Kanayamabiko and Kanayamahime (mineral deities born from her vomit during agony)Haniyasuhiko and Haniyasuhime (clay and soil deities born from her sacred feces)Mitsuhanome (beneficent water spring goddess born from her urine)
Genealogy according to Kojiki, Livro 1 (seções 3 a 9); Nihon Shoki, Livro 1; Izumo no Kuni Fudoki; Engishiki (Livros 8 e 9-10)

Sources and further reading

Primary sources

  • O no Yasumaro (comp.) / Basil Hall Chamberlain (trans.), The Kojiki: Records of Ancient Matters (Book 1, Sections 3–9). translation: Basil Hall Chamberlain, Transactions of the Asiatic Society of Japan, Tokyo, 1919. read
  • Prince Toneri (comp.) / William George Aston (trans.), Nihongi: Chronicles of Japan from the Earliest Times to A.D. 697 (Book 1, Chapters 1 and 2). translation: William George Aston, Kegan Paul, Trench, Trübner & Co., London, 1896. read
  • Kadobe no Omi and Miyake no Omi Kanatari / Michiko Y. Aoki (trans.), Izumo no Kuni Fudoki (in Records of Wind and Earth: A Translation of Fudoki). translation: Michiko Yamaguchi Aoki, Association for Asian Studies, Ann Arbor, 1997. read
  • Court of Yamato (comp.) / Donald L. Philippi (trans.), Norito: A Translation of the Ancient Japanese Ritual Prayers (Engishiki, Book 8). translation: Donald L. Philippi, Princeton University Press, Princeton, 1990. read

Studies

  • William George Aston, Shinto: The Way of the Gods. Longmans, Green, and Co., London, 1905. open
  • Carmen Blacker, The Catalpa Bow: A Study of Shamanistic Practices in Japan. George Allen & Unwin, London, 1975. open
  • Helen Hardacre, Shinto: A History. Oxford University Press, New York, 2017. open
  • Daniel Clarence Holtom, The National Faith of Japan: A Study in Modern Shinto. Kegan Paul, Trench, Trubner & Co., London, 1938. open

Name and epithets

The sacred name Izanami-no-Mikoto is systematically analyzed by classical Kokugaku philologists, most prominently Motoori Norinaga in his monumental study 'Kojiki-den'.

In the ancient sources

Kojiki (古事記), 712 CE. Japan's primary mythological chronicle detailing the nuptial rite around the pillar, the island births, the birth of Kagutsuchi, and Izanami's horrific enthronement in Yomi.

The myths

The Nuptial Rite Around the Heavenly Pillar and the First Flawed Offspring. As recounted in the early chapters of the Kojiki, after descending upon the newly formed island of Onogoroshima, Izanagi and Izanami set up the…

Worship and archaeology

The veneration of Izanami within Shinto represents a sacred tension between maternal fertility and the solemn dread of death pollution (kegare).

How the god was depicted

In Japanese religious painting, wooden shinzō statuary from the Kamakura period, and woodblock prints of the Edo and Meiji eras (including masterworks by Tsukioka Yoshitoshi, Kobayashi Kiyochika, and Tosa Mitsunobu), Iz…

What scholars debate

. Within modern religious studies, gender history, and philology (notably through the scholarship of Carmen Blacker, Helen Hardacre, Nelly Naumann, and Michiko Y.

After antiquity

The profound tragedy and sovereign authority of Izanami have left an enduring mark on Japanese literature, performing arts, and modern global popular culture.

Did you know?

Hana-no-Iwaya Shrine in Kumano, traditionally identified as the burial site of Izanami following her death from Kagutsuchi's flames, has no man-made shrine building; worship is conducted directly before a towering 45-me…

Codex relic

Boulder of the Underworld. The boulder that seals the entrance to the land of the dead, forever parting the living from the deceased.

The rest of this scroll is sealed

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