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Portrait of Nanook, Native American deity
Native American
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Native American

Nanook

The Master of Bears

Domain
Hunt, Winter & Strength
Alignment
True Neutral
Element
Water
Relics of Power
Claw of the Ice
Speak with Nanook

The full Codex

4 sections of this entry are open to everyone: the summary, the people, the symbols, the lineage and the sources. The other 9 (Name and epithets, In the ancient sources, The myths, Worship and archaeology, How the god was depicted, What scholars debate, After antiquity, Did you know?, Codex relic) are part of the full Codex: PRO opens the whole study of all 500 deities, and without a subscription you can read one full entry a day, just like in the app.

The People

People
Native American peoples
Region
North America
Period
pre-colonial – present

These spirits and deities were worshipped by the many Native peoples of North America, from the Lakota to the Navajo and Iroquois. Their beliefs bind humans to the Great Spirit, to totem animals, and to balance with the land. Passed down orally, they survive in the Indigenous nations that endured colonization.

The Sun Dance gathered the Plains nations in fasting and sacrifice around the sacred tree. The Hopi dance with the kachinas, masked spirits of the rains, and the sacred pipe seals prayers and treaties — ceremonies still alive in today's nations.

At a glance

Nanook (standardized in Inuktitut orthography as Nanuq, ᓇᓄᖅ) is the supreme spiritual master, archetypal sovereign, and tutelary inua of the polar bears (Ursus maritimus) within the traditional religion and oral literature of the Inuit across northern North America and Greenland. In the hunting cosmology of the Arctic ice, the polar bear is not viewed merely as a wild beast, but as the paramount non-human personification of intelligence, strength, and hunting mastery upon the sea ice. According to foundational ethnological records compiled by Franz Boas and the profound testimonies gathered by Knud Rasmussen during the Fifth Thule Expedition, Nanook functions as an impartial moral judge governing the relationship between humans and prey. Polar bears hunt seals at breathing holes (aglu) using techniques virtually identical to those employed by Inuit hunters, and traditional beliefs hold that bears are humans clothed in white fur parkas within their winter dens. Inuit theology maintains that Nanook determines which hunters are granted success, severely punishing arrogant, abusive, or wasteful behavior with hunting accidents, blizzards, or starvation. When a polar bear is harvested with due respect, its soul (tarniq) is hosted as an honored guest within the hunter's snow dwelling for a sacred four-to-five-day period, receiving gifts of masculine or feminine tools before being released to journey back to Nanook and report the virtuous treatment received from the human community.

6 min read · Reviewed on September 30, 2026 · How we research

Sacred symbols

The polar bear, the ice, the snow and the white claw

Sources and further reading

Primary sources

  • Boas, Franz, The Central Eskimo (6th Annual Report of the Bureau of Ethnology). translation: Government Printing Office, Washington, DC, 1888. read
  • Rasmussen, Knud, Intellectual Culture of the Iglulik (5th Thule Expedition, VII-1). translation: Gyldendal, Copenhagen, 1929. read
  • Hall, Charles Francis, Narrative of the Second Arctic Expedition (ed. J. E. Nourse). translation: U.S. Government Printing Office, Washington, DC, 1879. read

Studies

  • Boas, Franz, Eskimo of Baffin Land and Hudson Bay (AMNH Bulletin XV). AMNH, New York, 1901. open
  • Laugrand, Frédéric & Oosten, Jarich, Inuit Shamanism & Christianity: Transitions in the 20th Century. McGill-Queen's University Press, Montreal, 2010. open

Name and epithets

The name Nanook represents the conventional anglicized spelling of the Inuktitut noun nanuq (ᓇᓄᖅ), which denotes both the biological polar bear and the sovereign spiritual power (inua) overseeing the species.

In the ancient sources

The Central Eskimo, 1888 CE. Franz Boas records polar bear hunting protocols, offerings made to the animal's skull, and the traditional folktale 'The Bear Story' in Cumberland Sound.

The myths

The Hunter's Journey to the Secret Village of Bears. In a widely recorded traditional narrative preserved by Charles Francis Hall and analyzed by Franz Boas, an Inuit hunter lost upon the sea ice during a blinding blizz…

Worship and archaeology

Ritual practices surrounding Nanook centered upon exacting post-mortem observances designed to placate the soul of the slain animal.

How the god was depicted

In Arctic material culture spanning the ancient Dorset and Thule traditions through historic Inuit carving, the polar bear is the most frequent and masterfully executed zoomorphic subject.

What scholars debate

. In modern anthropological theory, the status of Nanook has figured prominently in discussions of circumpolar animism and perspectivism led by scholars such as Tim Ingold and Jarich Oosten.

After antiquity

Throughout contemporary circumpolar societies, Nanook remains the supreme emblem of Arctic resilience and ecological dignity.

Did you know?

The name Nanook became globally recognized in 1922 through Robert Flaherty's silent documentary 'Nanook of the North', cementing the image of the resilient Arctic hunter in worldwide cinema.

Codex relic

Claw of the Ice. The claw of the great polar bear that decides the hunters' fortune according to how they honor or dishonor the hunt.

The rest of this scroll is sealed

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