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Portrait of Catequil, Inca deity
Inca
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Inca

Catequil

The Twin of the Lightning

Domain
Lightning, Oracle & Twins
Alignment
True Neutral
Element
Thunder
Relics of Power
Flaming Sling
Speak with Catequil

The full Codex

5 sections of this entry are open to everyone: the summary, the people, the symbols, the lineage and the sources. The other 9 (Name and epithets, In the ancient sources, The myths, Worship and archaeology, How the god was depicted, What scholars debate, After antiquity, Did you know?, Codex relic) are part of the full Codex: PRO opens the whole study of all 500 deities, and without a subscription you can read one full entry a day, just like in the app.

The People

People
Inca
Region
Andes mountains
Period
15th – 16th c.

The Inca gods were worshipped along the Andes, from present-day Peru to Chile, from the sacred capital of Cusco. The emperor (Sapa Inca) was held to be the son of the sun Inti, and the people honored the earth-mother Pachamama with offerings. The cult was suppressed after the Spanish conquest, but persists in living Andean traditions.

The Inti Raymi, the Festival of the Sun, gathered the empire in Cusco at the winter solstice — and is re-enacted to this day. The Coricancha temple had walls covered in gold, and offerings to Pachamama remain alive in the Andes, with coca leaves and ritual bundles.

At a glance

Catequil (also recorded in ethnohistory as Katikil or Apocatequil) is the prominent pre-Inca and Inca deity of lightning, thunder, lightning bolts and divinatory oracles, whose cult center was established in the province of Huamachuco, in northern present-day Peru. Originally venerated by speakers of the Culle language and later incorporated into the religious sphere of the Inca Empire (Tawantinsuyu), Catequil was conceived as a culture hero and weather god associated with the devastating and fertilizing power of lightning. According to the foundational account preserved by the Augustinian friars who evangelized Huamachuco in the mid-sixteenth century, Catequil's mother, Cautaguan, gave birth to two eggs from which the divine twins Catequil and Piguerao were born. Armed with slings and sacred stones hurled from the sky, Catequil exterminated the tyrannical giants Guachemines who had murdered his mother, revived her in the mountains, and fixed his main oracular sanctuary on the Icchal hill (Porcón). His oracle attained such authority that rulers of distant lands, including the emperors Huayna Capac and Atahualpa, sent diplomatic delegations and gifts to consult its prophecies in times of war and dynastic succession.

6 min read · Reviewed on September 28, 2026 · How we research

Sacred symbols

The lightning, the sling, the sacred mountain and the oracle

Family

Parents
Guamansuri (the primordial celestial entity sent to earth)Cautaguan (sister of the Guachemines, killed by her kin)
Siblings
Piguerao (twin brother born from the second stone egg)
Catequil
Genealogy according to Relación de los Agustinos de Huamachuco (1557/1560, caps. 1-4); Pedro Cieza de León (1553, cap. 76); Juan de Betanzos (1551/1557)

Sources and further reading

Primary sources

  • Fray Juan de San Pedro y Fray Juan del Canto (Padres Agustinos), Relación de la religión y ritos del Perú hecha por los padres agustinos. translation: Edición de Lucila Castro de Trelles, Pontificia Universidad Católica del Perú, Lima, 1992.
  • Pedro Cieza de León, Crónica del Perú: El Señorío de los Incas. translation: Edición de Francesca Cantù, Pontificia Universidad Católica del Perú, Lima, 1986.
  • Juan de Betanzos, Suma y narración de los Incas. translation: Edición de María del Carmen Martín Rubio, Ediciones Atlas, Madrid, 1987.

Studies

  • John R. Topic, Theresa Lange Topic & Alfredo Melly Cava, Catequil: The Archaeology, Ethnohistory, and Ethnography of an Inca Oracle. In: Archaeology of Culture Contact, Southern Illinois University Press, 2002.
  • Pierre Duviols, Un sanctuaire d'altitude inca dans la cordillère des Andes: le mont Catequil. Journal de la Société des Américanistes, 1979.
  • Frank Salomon, Native Lords of Quito in the Age of the Incas: The Political Economy of North-Andean Chiefdoms. Cambridge University Press, 1986.

Name and epithets

The theonym Catequil comes from the extinct Culle language, historically spoken in the sierras of Huamachuco, Cajabamba and Otuzco.

In the ancient sources

Relación de la religión y ritos del Perú hecha por los padres agustinos, c. 1557-1560 CE. The primary and most complete document on the genesis myth of Catequil, Guamansuri, the Guachemines and the oracular cult in Huam…

The myths

The Magical Conception of the Two Eggs and the Maternal Massacre. According to the Augustinian narrative collected in Huamachuco, in the beginning of time the region was inhabited by savage and fierce peoples called Gua…

Worship and archaeology

The oracle of Catequil operated on the summit of the Icchal hill, near the modern town of San José de Porcón in Huamachuco.

How the god was depicted

The material culture associated with Catequil appears in stone reliefs, bronze ceremonial axes and ceramics in the Cajamarca and Inca-Cajamarca styles.

What scholars debate

The Clash between Atahualpa and the Oracle of Huamachuco. Colonial sources by Pedro Cieza de León and Juan de Betanzos document that in 1532, during the final phases of the civil war between Atahualpa and Huascar, Princ…

After antiquity

Catequil is studied in Andean archaeology, in the historical linguistics of the extinct languages of South America and in ethnohistory as a paradigmatic case of a pre-Inca regional oracle that achieved pan-Andean promin…

Did you know?

According to the Augustinian chronicle of 1560, even after Atahualpa's devastating attack on the sanctuary, local believers secretly gathered the fragments of Catequil's statue and the two sacred lightning stones, hidin…

Codex relic

Flaming Sling. The fiery sling with which he hurls the lightning from the heavens, splitting the clouds with its crash.

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