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Portrait of Ixtab, Maya deity
Maya
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Maya

Ixtab

The Goddess of the Rope and the Hanged

Domain
Death, Suicide & Paradise
Alignment
True Neutral
Element
Darkness
Relics of Power
Celestial Rope
Speak with Ixtab

The full Codex

4 sections of this entry are open to everyone: the summary, the people, the symbols, the lineage and the sources. The other 9 (Name and epithets, In the ancient sources, The myths, Worship and archaeology, How the god was depicted, What scholars debate, After antiquity, Did you know?, Codex relic) are part of the full Codex: PRO opens the whole study of all 500 deities, and without a subscription you can read one full entry a day, just like in the app.

The People

People
Maya
Region
Mesoamerica (Yucatán & Guatemala)
Period
c. 2000 BC – 1500 AD

The Maya gods were worshipped in the city-states of Mesoamerica, such as Tikal, Palenque, and Chichén Itzá. Astronomer-priests read the skies and the calendar to honor them at the right time, in pyramid-temples now swallowed by the jungle. Many of their myths survive in the Popol Vuh, the sacred book of the Quiché Maya.

Maya kings and queens offered their own blood in bloodletting rituals to feed the gods, and the ritual ballgame re-enacted the duel against the lords of the underworld. Cenotes such as the one at Chichén Itzá received precious offerings, guided by the 260-day sacred calendar.

At a glance

Ixtab (in the standardized Yucatec Maya spelling Ix Tab, literally meaning “Lady of the Rope” or “Woman of the Noose”) is the Maya mythological psychopomp documented in the sixteenth-century Spanish colonial chronicles as the guardian of the souls of those who died by hanging. According to the detailed ethnographic account of Friar Diego de Landa in his Relación de las cosas de Yucatán, the ancient Maya held a differentiated eschatology in which certain categories of the dead did not descend to the fearsome subterranean underworld (Mitnal or Xibalba), but ascended directly to a celestial paradise of eternal delights situated beneath the shaded canopy of the primordial Sacred Ceiba (Yaxche). Among these privileged souls—alongside warriors slain in battle, women who died in childbirth, and dedicated priests—were those who took their own lives by the cord, received and comforted in the heavens by Ixtab, whom they called “the goddess of the gallows”. At the beginning of the twentieth century, the pioneering scholar Paul Schellhas associated this account with the enigmatic female figure suspended by a cord tied to the celestial vault, painted on page 53b of the Dresden Codex. Contemporary epigraphic and archaeoastronomical research debates this identification intensely, showing that the image in the codex is set within lunar eclipse tables, where suspension by cords symbolized the astronomical strangling or the periodic death of the Moon.

6 min read · Reviewed on September 28, 2026 · How we research

Sacred symbols

The rope from the sky, the sacred tree and eternal rest

Sources and further reading

Primary sources

  • Diego de Landa, Relación de las cosas de Yucatán. translation: Edition by Ángel María Garibay, Editorial Porrúa, Mexico, 1959.
  • Anonymous (Yucatec Maya), Dresden Codex. translation: Facsimile edition by J. Antonio Villacorta and Carlos A. Villacorta, Guatemala, 1930.

Studies

  • Karl Taube, The Major Gods of Ancient Yucatan. Dumbarton Oaks, 1992.
  • Paul Schellhas, Representation of Deities of the Maya Manuscripts. Peabody Museum of Archaeology and Ethnology, Harvard University, 1904.
  • Jesper Nielsen e Tsubasa Okoshi Harada, The Power of the Rope: Ancient Maya Metaphors of Captivity and Eclipse. Acta Mesoamericana, 2018.

Name and epithets

The colonial theonym Ix Tab is formed by the Maya feminine prefix ix- (which denotes “woman”, “lady” or “female agent”) and the noun tab, which in the Yucatec Maya language designates “cord”, “noose”, “tie” or a unit of…

In the ancient sources

Relación de las cosas de Yucatán, c. 1566 CE.. The only colonial textual source that explicitly describes the belief in Ixtab and the paradise of the Sacred Ceiba. Dresden Codex, 13th–14th centuries CE..

The myths

Welcome Beneath the Shade of the Sacred Ceiba. According to the funerary traditions of Yucatán recorded by Friar Diego de Landa, the Maya believed in two destinies after the end of earthly existence: a dark, icy subterr…

Worship and archaeology

Unlike agrarian and climatic deities, who had regular priesthoods, pyramidal temples and public incense burners, there are no archaeological records of monumental temples dedicated exclusively to the cult of Ixtab in ci…

How the god was depicted

The traditional iconographic identification of Ixtab rests almost exclusively on the female figure on page 53b of the Dresden Codex.

What scholars debate

The Astronomical Reassessment of Dresden Codex Page 53b. Over the last three decades, specialists in Maya epigraphy and archaeoastronomy such as Karl Taube and Jesper Nielsen have challenged the traditional interpretati…

After antiquity

Ixtab arouses deep fascination in the anthropology of death and in the literature of comparative thanatology, as one of the rare divinities of the ancient world associated with the merciful reception of those who took t…

Did you know?

The sacred Ceiba pentandra (Yaxche), under which the souls protected by Ixtab rested, is the national tree of Guatemala, and the Maya regarded it as the vertical axis of the universe connecting the thirteen heavens, the…

Codex relic

Celestial Rope. The rope from the sky by which she leads certain souls to a paradise of rest and abundance.

The rest of this scroll is sealed

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