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Portrait of Lono, Polynesian deity
Polynesian
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Polynesian

Lono

The God of Peace and Abundance

Domain
Peace, Rain & Agriculture
Alignment
Neutral Good
Element
Water
Relics of Power
Harvest Banner
Speak with Lono

The full Codex

5 sections of this entry are open to everyone: the summary, the people, the symbols, the lineage and the sources. The other 9 (Name and epithets, In the ancient sources, The myths, Worship and archaeology, How the god was depicted, What scholars debate, After antiquity, Did you know?, Codex relic) are part of the full Codex: PRO opens the whole study of all 500 deities, and without a subscription you can read one full entry a day, just like in the app.

The People

People
Polynesian peoples
Region
Pacific islands
Period
c. 1000 BC – present

The Polynesian gods were worshipped by the navigators who colonized the Pacific islands, from Hawaii to New Zealand and Easter Island. They honored them on sacred platforms (marae) and through the concept of mana, spiritual power. Their myths, such as those of the hero Maui, are still told among the Maori and Hawaiians.

On the marae, sacred stone platforms, priests offered first fruits and invoked the gods before fishing and war. The kapu (taboo) system ruled what was sacred and forbidden, and in Hawaii the hula was born as a devotional dance to goddesses like Pele and Laka.

At a glance

Lono (often invoked as Lono-makua and Lono-i-ka-makahiki) is one of the four great founding deities (nā akua) of the traditional Hawaiian pantheon, sharing the island cosmology with Kāne, Kū and Kanaloa. Personifying the rain clouds that nourish the land, the rumble of fertile thunder, civil peace, abundant agriculture and communal well-being, Lono presided over the seasonal cycle in which institutional violence was suspended in favour of biological renewal. His cult reached its peak in the monumental Makahiki festival, a four-month period (roughly between October and February) that opened the Hawaiian new year under the watch of the Pleiades constellation (Makaliʻi). During this sacred interval, the temples of human sacrifice and war dedicated to Kū were covered and closed, armed hostilities were strictly forbidden by customary law, and the fluttering image of Lono-makua travelled across the islands gathering agricultural offerings and presiding over peaceful sporting contests.

7 min read · Reviewed on September 28, 2026 · How we research

Sacred symbols

The white banner, the rain clouds, the sweet potato and the pig

Family

Lono
Unions
Kaikilani (Kaikilani-aliʻi-o-Puna, mythic consort of the Makahiki lore)
Genealogy according to David Malo, Moolelo Hawaii (1898/1903); Samuel M. Kamakau, Ka Po'e Kahiko (1964); Martha Beckwith, Hawaiian Mythology (1940); Abraham Fornander, Polynesian Race (1878-1880); Marshall Sahlins, Historical Metaphors and Mythical Realities (1981)

Sources and further reading

Primary sources

  • Malo, David, Hawaiian Antiquities (Moolelo Hawaii). translation: Translated from Hawaiian by Nathaniel Bright Emerson. Honolulu: Hawaiian Gazette Co., 1903. read
  • Kamakau, Samuel Manaiakalani, Ka Po'e Kahiko: The People of Old. translation: Translated from Hawaiian by Mary Kawena Pukui; edited by Dorothy B. Barrère. Honolulu: Bishop Museum Press, 1964. read
  • Emerson, Nathaniel Bright, Unwritten Literature of Hawaii: The Sacred Songs of the Hula. translation: Washington, D.C.: Government Printing Office / Smithsonian Institution Bureau of American Ethnology Bulletin 38, 1909. read
  • Fornander, Abraham, Fornander Collection of Hawaiian Antiquities and Folk-Lore. translation: Memoirs of the Bernice Pauahi Bishop Museum, Vols. IV-VI. Honolulu: Bishop Museum Press, 1916-1920.

Studies

  • Beckwith, Martha Warren, Hawaiian Mythology. New Haven: Yale University Press, 1940. open
  • Sahlins, Marshall, Historical Metaphors and Mythical Realities: Structure in the Early History of the Sandwich Islands Kingdom. Ann Arbor: University of Michigan Press, 1981. open
  • Valeri, Valerio, Kingship and Sacrifice: Ritual and Society in Ancient Hawaii. Chicago: University of Chicago Press, 1985. open
  • Kirch, Patrick Vinton, How Chiefs Became Kings: Divine Kingship and the Rise of Archaic States in Ancient Hawaii. Berkeley: University of California Press, 2010.

Name and epithets

The Hawaiian divine name Lono is a direct cognate of the Tahitian Roʻo, the Maori Rongo (or Rongomātāne) and the Marquesan Ono, descending from the Proto-Polynesian term *roŋo, whose original semantic field covers the c…

In the ancient sources

Hawaiian Antiquities (Moolelo Hawaii), 1898 / 1903. Pioneering documentation by David Malo describing the making of the Lono-makua pole, the rules prohibiting work, and the Makahiki tournaments.

The myths

The Descent by the Rainbow and the Tragic Institution of the Makahiki. In the accounts collected by Henry Lyman and synthesised by Martha Beckwith, it is related that the god Lono sent two of his divine messengers to fi…

Worship and archaeology

The cult of Lono differed categorically from the warlike religion of Kū through its strict rejection of executions and the shedding of human blood, concentrating instead on agricultural revitalisation and the reconcilia…

How the god was depicted

The liturgical representation of Lono avoided the zoomorphic or aggressive iconography typical of warrior effigies.

What scholars debate

The Apotheosis of James Cook and the Sahlins-Obeyesekere Anthropological Controversy. One of the most celebrated debates in modern anthropology pitted Marshall Sahlins against Gananath Obeyesekere over the events in Kea…

After antiquity

With the formal abolition of the traditional taboos in 1819 and the Christianisation of the islands, the state celebration of the Makahiki was suppressed by the monarchical administration.

Did you know?

Kealakekua Bay on the Island of Hawaiʻi, where Captain Cook anchored in 1779 and was later killed after attempting to seize King Kalaniʻōpuʻu, translates literally as 'The Path of the God', a historical reference to the…

Codex relic

Harvest Banner. A banner of white cloth raised at the harvest festivals to celebrate peace and abundance.

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