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Portrait of Papatuanuku, Polynesian deity
Polynesian
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Polynesian

Papatuanuku

The Earth Mother

Domain
Earth, Fertility & Sustenance
Alignment
Neutral Good
Element
Earth
Relics of Power
Bosom of the Earth
Speak with Papatuanuku

The full Codex

5 sections of this entry are open to everyone: the summary, the people, the symbols, the lineage and the sources. The other 9 (Name and epithets, In the ancient sources, The myths, Worship and archaeology, How the god was depicted, What scholars debate, After antiquity, Did you know?, Codex relic) are part of the full Codex: PRO opens the whole study of all 500 deities, and without a subscription you can read one full entry a day, just like in the app.

The People

People
Polynesian peoples
Region
Pacific islands
Period
c. 1000 BC – present

The Polynesian gods were worshipped by the navigators who colonized the Pacific islands, from Hawaii to New Zealand and Easter Island. They honored them on sacred platforms (marae) and through the concept of mana, spiritual power. Their myths, such as those of the hero Maui, are still told among the Maori and Hawaiians.

On the marae, sacred stone platforms, priests offered first fruits and invoked the gods before fishing and war. The kapu (taboo) system ruled what was sacred and forbidden, and in Hawaii the hula was born as a devotional dance to goddesses like Pele and Laka.

At a glance

Papatūānuku (often revered simply as Papa, personified as the Great Earth Mother in traditional Māori cosmology in Aotearoa) is the primordial feminine matrix that sustains all living beings, mountains, waterways and humankind. In ancient Polynesian narratives, Papatūānuku remained from the beginning of time locked in a dense, unbroken embrace with Ranginui, keeping the lineages of her divine children (ngā atua) imprisoned in the dark void of the cosmic Night (Te Pō). Faced with the children's agony and immobility, the separation of the parents was accomplished through the vertical force of Tāne Mahuta, opening the expanses of the World of Light (Te Ao Mārama). Because the constant sight of her beloved husband and the pain of the wounds provoked an excessive weeping in Rangi and Papa that nearly flooded the dry land, the gods turned Papatūānuku face down (the cosmic rite known as Te Hurihanga o Papa), so that her face gazes toward the underworld (Rarohenga) while her fertile back sustains the inhabited world. From her comes the sacred red clay of Kurawaka, from which Tāne shaped the first human woman, Hine-ahu-one. In Māori community life, the bond with Papatūānuku is expressed in the double meaning of the word whenua, which designates both the territorial land and the maternal placenta, traditionally buried in the tribal soil to consecrate the individual's existential belonging to the cosmos.

9 min read · Reviewed on September 28, 2026 · How we research

Sacred symbols

The fertile soil, the mountains, the plants and the rising mist

Family

Papatuanuku
Unions
RanginuiTakaroa / Tangaroa (first husband of Papa in South Island Kāi Tahu tradition)
Children
TāneTangaroa (atua of the oceans and sea beings)TāwhirimāteaTūmatauengaRongomātāne (atua of peace and kūmara agriculture in the breast of Earth)Haumia-tiketike (atua of wild fern roots sheltered within the soil)Rūaumoko (god of earthquakes and volcanic fire, nursing eternally at Papa's breast)
Genealogy according to George Grey (1855, cap. 1); Edward Shortland (1882); H. T. Whatahoro (1913); Elsdon Best (1924)

Sources and further reading

Primary sources

  • Shortland, Edward (Native Secretary), Maori Religion and Mythology (Cosmogony and Land Tenure Chapters). translation: London: Longmans, Green, 1882 (reprint). read
  • Whatahoro, Hoani Te, The Lore of the Whare-wananga (Cosmogony of Te Matorohanga). translation: Translated and annotated by S. Percy Smith. New Plymouth: Polynesian Society Memoirs, Vol. III, 1913. read
  • Grey, Sir George (Governor of New Zealand), Polynesian Mythology (Māori Cosmogony and Traditions). translation: 1st Edition. London: John Murray, 1855. read

Studies

  • Firth, Raymond, Primitive Economics of the New Zealand Maori. London: George Routledge & Sons, Ltd., 1929. open
  • Tregear, Edward, The Maori-Polynesian Comparative Dictionary (entry for Papa). Wellington, N.Z.: Lyon and Blair, 1891, 1891. open

Name and epithets

The sacred theonym Papatūānuku is built from deep morphological components of the Māori language: papa (a noun designating firm rock, basalt slab, flat foundation or earthly base, derived from Proto-Polynesian papa), tū…

In the ancient sources

Polynesian Mythology (Chapter I: Children of Heaven & Earth), 1855. Account transcribed from the chief Te Rangikāheke, narrating Papa's suffering and the dawn of Te Ao Mārama.

The myths

The Primal Embrace and the Suffering of the Sons in Darkness. In the archaic cosmogony of Aotearoa compiled by Sir George Grey, Papatūānuku and Ranginui lived intertwined in absolute closeness, so that not a single ray…

Worship and archaeology

Traditional Māori religion did not reserve altars of masonry or idol images in closed temples for Papatūānuku, because the very soil upon which humans walk is the living body of the Earth Mother.

How the god was depicted

In Māori architectural and artistic culture, Papatūānuku is not depicted in isolated anthropomorphic statues, but rather conceived as the receptive base of the visible universe.

What scholars debate

Whenua: The Inseparability of Earth, Placenta and Tribal Identity. Social anthropologists and indigenous jurists, such as Raymond Firth in Primitive Economics of the New Zealand Maori (1929) and Dame Joan Metge (1976),…

After antiquity

In contemporary New Zealand, the veneration and recognition of Papatūānuku go beyond the strictly folkloric sphere to play a leading role in international socio-environmental law.

Did you know?

The Māori word 'whenua' has a double literal meaning: it designates both the soil of the homeland and the maternal placenta of a newborn, reflecting the belief that the Earth is the universal womb that welcomes everyone…

Codex relic

Bosom of the Earth. The fertile soil that nourishes all life and welcomes the dead back into her bosom.

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