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Portrait of Tāwhirimātea, Polynesian deity
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Polynesian

Tāwhirimātea

The God of Storms

Domain
Storms, Winds & Weather
Alignment
Chaotic Neutral
Element
Air
Relics of Power
Legion of Winds
Speak with Tāwhirimātea

The full Codex

5 sections of this entry are open to everyone: the summary, the people, the symbols, the lineage and the sources. The other 9 (Name and epithets, In the ancient sources, The myths, Worship and archaeology, How the god was depicted, What scholars debate, After antiquity, Did you know?, Codex relic) are part of the full Codex: PRO opens the whole study of all 500 deities, and without a subscription you can read one full entry a day, just like in the app.

The People

People
Polynesian peoples
Region
Pacific islands
Period
c. 1000 BC – present

The Polynesian gods were worshipped by the navigators who colonized the Pacific islands, from Hawaii to New Zealand and Easter Island. They honored them on sacred platforms (marae) and through the concept of mana, spiritual power. Their myths, such as those of the hero Maui, are still told among the Maori and Hawaiians.

On the marae, sacred stone platforms, priests offered first fruits and invoked the gods before fishing and war. The kapu (taboo) system ruled what was sacred and forbidden, and in Hawaii the hula was born as a devotional dance to goddesses like Pele and Laka.

At a glance

Tāwhirimātea (often shortened to Tāwhiri) is the primordial deity of the winds, storms, hurricanes, clouds and meteorological phenomena in the Māori tradition of Aotearoa. Born from the union of Ranginui (Sky Father) and Papatūānuku (Earth Mother), he was the only son who categorically rejected the proposal to separate his parents during the gods' deliberation about the beings imprisoned in the original darkness. After the violent separation carried out by Tāne, Tāwhirimātea rose to the heavens to console his father, establishing himself in the celestial refuges where he begot a formidable lineage of cardinal winds, furious whirlwinds, stormy clouds and torrential showers. Moved by anger at the offence committed against his parents, he descended upon the earth in impetuous whirlwinds: he broke the giant trunks of Tāne's forests, lashed the oceans governed by Tangaroa to the point of scattering his descendants, and forced Earth Mother to bury Rongo and Haumia beneath the protective soil. When he confronted Tūmatauenga, he met immovable resistance, for the human god held his ground in the clash without retreating. Because Tūmatauenga could neither defeat him nor reduce him to cooked food (noa), Tāwhirimātea remained the eternal cosmic antagonist of humanity, lashing communities and ocean voyages with storms and gales. In the oral tradition of Aotearoa linked to the Māori New Year, the star cluster Matariki (the Pleiades) literally represents the eyes torn from Tāwhirimātea, which he crushed in tears of rebellion and hurled against the chest of the firmament.

9 min read · Reviewed on September 28, 2026 · How we research

Sacred symbols

The winds, the storm clouds, the lightning and the hurricane

Family

Siblings
TāneTangaroa (atua of oceans and marine life)TūmatauengaRongomātāne (atua of cultivated kūmara and peace)Haumia-tiketike (atua of wild foods and uncultivated fern roots)Rūaumoko (atua of earthquakes and subterranean volcanic eruptions)
Tāwhirimātea
Children
The cardinal winds: Tūāraki (north), Tonga (south), Marangai (east), and Hauāuru (west)The storm clouds: Aonui, Aopōuri, Aowhētuma, Aowhēkere, Aokanapanapa, Aotakawe, and othersRains and atmospheric moisture: Uanui (torrential rain), Uaroa (long rain), Uawhatu (hail), Haumaringi (mist), and Tōmairangi (light dew)
Genealogy according to Sir George Grey, Polynesian Mythology (1855, cap. 1); Basil Keane, Te Ara – the Encyclopedia of New Zealand (2022); Edward Tregear (1891); Elsdon Best (1924)

Sources and further reading

Primary sources

  • Grey, Sir George, Polynesian Mythology, and Ancient Traditional History of the New Zealand Race. translation: London: John Murray, Albemarle Street, 1855. read
  • Whatahoro, H. T. / Smith, S. Percy (trans.), The Lore of the Whare-wānanga (Te Kauwae-runga: Celestial Teachings). translation: New Plymouth: Polynesian Society, 1913. read
  • Shortland, Edward, Maori Religion and Mythology: With Notes on the Land Tenure of the New Zealanders. translation: London: Longmans, Green, and Co., 1882. read

Studies

  • Keane, Basil, Tāwhirimātea – the weather – Origins of the weather. Te Ara – the Encyclopedia of New Zealand, 2022. open
  • Tregear, Edward, The Maori-Polynesian Comparative Dictionary. Wellington, N.Z.: Lyon and Blair, Lambton Quay, 1891. open
  • Best, Elsdon (Dominion Museum), The Maori As He Was: Early Culture. Wellington: Dominion Museum, 1924. open

Name and epithets

The theonym Tāwhirimātea combines archaic Polynesian roots: the verbal element tāwhiri denotes the act of blowing gently, beckoning, turning, urging or stirring in a spiral, while mātea suggests clear breadth, unobstruc…

In the ancient sources

Polynesian Mythology, 1855. Māori text by Wiremu Maihi Te Rangikāheke with the revolt of Tāwhiri and the creation of his tempests. The Lore of the Whare-wānanga, 1913.

The myths

The Refusal to Separate and the Retreat into the Firmament. While the divine children were confined in the dark embrace of Ranginui and Papatūānuku, as the deliberations about the conquest of light intensified, Tāwhirim…

Worship and archaeology

In traditional Māori society, Tāwhirimātea received no worship in built temples nor through fixed anthropomorphic representations; his cult was expressed through strict ritual discipline conducted by navigator-priests a…

How the god was depicted

Unlike earth gods, who were often carved in tōtara wood relief on the posts of communal houses, Tāwhirimātea rarely appears personified as isolated full-body figures in traditional carving (whakairo).

What scholars debate

The Ambivalent Relationship in the Whare-wānanga: Opponent and Helper of Tāne. Historians of Polynesian religion analyse an apparent contradiction between the popular narrative of Grey (1855) and the esoteric texts of t…

After antiquity

In modern New Zealand, Tāwhirimātea holds a preeminent place in meteorological awareness, Indigenous education and public art.

Did you know?

The constellation of the Pleiades (Matariki), whose heliacal rising in winter marks the start of the Māori New Year, derives according to the myth from the moment when Tāwhirimātea tore out his eyes and threw them into…

Codex relic

Legion of Winds. The many wind-children he sends in every direction to lash the sky and the sea.

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