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Portrait of Patecatl, Aztec deity
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Aztec

Patecatl

The Lord of the Healing Roots

Domain
Medicine, Pulque & Fertility
Alignment
Neutral Good
Element
Earth
Relics of Power
Root of Fermentation
Speak with Patecatl

The full Codex

5 sections of this entry are open to everyone: the summary, the people, the symbols, the lineage and the sources. The other 9 (Name and epithets, In the ancient sources, The myths, Worship and archaeology, How the god was depicted, What scholars debate, After antiquity, Did you know?, Codex relic) are part of the full Codex: PRO opens the whole study of all 500 deities, and without a subscription you can read one full entry a day, just like in the app.

The People

People
Aztecs (Mexica)
Region
Central Mexico
Period
14th – 16th c.

The Aztec gods were worshipped by the Mexica people from their capital, Tenochtitlan, in central Mexico. They believed the sun would only move if fed with blood, which led to the famous sacrifices atop pyramid-temples. Their world was cut short by the Spanish conquest in the 16th century.

The 18-month ritual calendar brought festivals such as Toxcatl, in which a youth lived for a year as the embodiment of Tezcatlipoca. Every 52 years, the New Fire Ceremony extinguished every flame in the empire, rekindled from a single bonfire to prevent the end of the world.

At a glance

Patécatl (in the normalized classical Nahuatl spelling Pahtēcatl, literally 'He of the Remedies' or 'Lord of the Medicinal Roots') is the venerable Mexica deity of herbal pharmacopoeia, botanical healing, and the sacred chemical process of pulque (octli) fermentation. Husband of the agave goddess Mayahuel and mythical progenitor of the Centzon Totochtin ('The Four Hundred Rabbits', the divine band of ritual drunkenness), Patécatl is celebrated in sixteenth-century texts as the discoverer of the ocpatli root, a plant that, when crushed and macerated in the sweet aguamiel drawn from the maguey, accelerated fermentation and prevented the fermented drink from spoiling. Revered as the spiritual patron of traditional physicians, surgeons and Indigenous apothecaries (ticitl), Patécatl embodied the ancestral science of pain relief, fever reduction and the ritual use of psychoactive substances for oracular and therapeutic ends. In the tonalpohualli divinatory calendar he governed the eleventh trecena (beginning on day 1-Monkey), wearing lunar insignia that connected him to the rhythms of plant growth and the fertility of earthly waters.

5 min read · Reviewed on September 30, 2026 · How we research

Sacred symbols

The medicinal herbs, the fermentation root, the axe and the pulque

Family

Patecatl
Unions
Children
Centzon Totochtin (Four Hundred Pulque Rabbits)
Genealogy according to Códice Florentino (Livro 1, cap. 22; Livro 10); Primeros Memoriales (fólio 259v); Códice Borgia (lâminas 13 e 62); Hernando Ruiz de Alarcón (Tratado IV, 1629)

Sources and further reading

Primary sources

  • Fray Bernardino de Sahagún and Collaborators of Tlatelolco, Florentine Codex: Book 1 (Chapter 22: Gods of Pulque) and Book 10 (Ticitl Physicians). translation: Arthur J. O. Anderson and Charles E. Dibble, Florentine Codex: Book 10 - The People (University of Utah Press, Salt Lake City, 1961). read
  • Hernando Ruiz de Alarcón, Tratado de las supersticiones y costumbres gentílicas (1629). translation: J. Richard Andrews and Ross Hassig, Treatise on the Heathen Superstitions (University of Oklahoma Press, Norman, 1984, Treatise IV). read
  • Traditional Tlacuilos of Anáhuac, Codex Borgia (Plates 13 and 62: Trecena of 1-Ozomahtli). translation: Eduard Seler, Comentarios al Códice Borgia (tomo I, Fondo de Cultura Económica, México, 1963). read
  • Nahua Scribes of Tepeapulco (edition by Paso y Troncoso), Primeros Memoriales (Códices Matritenses de Sahagún). translation: Facsimile ed. by Francisco del Paso y Troncoso (Fototipia Hauser y Menet, Madrid, 1905, folio 259v). read

Studies

  • Oswaldo Gonçalves de Lima, El maguey y el pulque en los códices mexicanos (chemical and historical study of the ocpatli). Fondo de Cultura Económica, Cidade do México, 1956. open
  • Bernardo Ortiz de Montellano, Medicina, salud y nutrición de los antiguos mexicanos. Siglo XXI Editores, Cidade do México, 1993. open
  • Henry B. Nicholson, Religion in Pre-Hispanic Central Mexico (Handbook of Middle American Indians, vol. 10). University of Texas Press, Austin, 1971. open
  • Guilhem Olivier, Las deidades del pulque en la cosmovisión mesoamericana (Estudios de Cultura Náhuatl). Instituto de Investigaciones Históricas, UNAM, México, 2000. open

Name and epithets

The Nahuatl theonym Pahtēcatl is built from the noun pahtli (the general term for 'remedy', 'healing herb', 'medicinal potion' or 'antidote'), with the gentilic or derivational suffix of belonging -tēcatl ('inhabitant o…

In the ancient sources

Florentine Codex (Fray Bernardino de Sahagún), 1575–1577 CE. Sahagún details the medicinal herbs discovered by the god and the role of the pulque deities in preserving the health of the elders.

The myths

The Revelation of the Ocpatli Root and the Marriage to Mayahuel. According to the tradition recorded in the codices of Anáhuac and glossed by the Spanish chroniclers, when the goddess Mayahuel pierced the heart of the m…

Worship and archaeology

The cult of Patécatl was deeply revered among traditional physicians (ticitl), apothecaries and priests of the maguey deities in Tenochtitlan, Cholula and Tlaxcala.

How the god was depicted

In the depictions in pre-Hispanic manuscripts (such as the Codex Borgia, plate 13, and the Codex Vaticanus B), Patécatl shares the sacred attire of the pulque deities and of divinities of Huastec origin.

What scholars debate

The Exact Botanical Identification of the Ocpatli Root. Modern ethnobotanists and pharmacologists, such as Oswaldo Gonçalves de Lima and Bernardo Ortiz de Montellano, carefully investigated which plant corresponded to t…

After antiquity

In the anthropology of health and the history of the pharmaceutical sciences, Patécatl is recognized as the founding patron of the rich Mesoamerican ethnopharmacology.

Did you know?

Medicinal pulque prepared under the invocation of Patécatl was used as a local and general surgical anesthetic before amputations or cauterizations of soldiers wounded in the imperial campaigns.

Codex relic

Root of Fermentation. The magic root that ferments the maguey sap, turning it into sacred, healing pulque.

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