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Portrait of Huitzilopochtli, Aztec deity
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Aztec

Huitzilopochtli

The Sun God of War

Domain
Sun, War & Sacrifice
Alignment
Lawful Neutral
Element
Fire
Relics of Power
Fire Serpent Xiuhcoatl
Speak with Huitzilopochtli

The full Codex

5 sections of this entry are open to everyone: the summary, the people, the symbols, the lineage and the sources. The other 9 (Name and epithets, In the ancient sources, The myths, Worship and archaeology, How the god was depicted, What scholars debate, After antiquity, Did you know?, Codex relic) are part of the full Codex: PRO opens the whole study of all 500 deities, and without a subscription you can read one full entry a day, just like in the app.

The People

People
Aztecs (Mexica)
Region
Central Mexico
Period
14th – 16th c.

The Aztec gods were worshipped by the Mexica people from their capital, Tenochtitlan, in central Mexico. They believed the sun would only move if fed with blood, which led to the famous sacrifices atop pyramid-temples. Their world was cut short by the Spanish conquest in the 16th century.

The 18-month ritual calendar brought festivals such as Toxcatl, in which a youth lived for a year as the embodiment of Tezcatlipoca. Every 52 years, the New Fire Ceremony extinguished every flame in the empire, rekindled from a single bonfire to prevent the end of the world.

At a glance

Huitzilopochtli (Classical Nahuatl: Huītzilōpōchtli, 'Left-Handed Hummingbird' or 'Hummingbird of the South') is the supreme tutelary, solar, and martial deity of the Mexica (Aztec) people and the sacred patron of their island capital, Tenochtitlan. Originally venerated as a tribal ancestral guide during the legendary migration of nomadic Chichimec bands from Aztlan, his theological status was radically reorganized during the 15th century under the guidance of the imperial advisor Tlacaelel, who elevated him to the position of the triumphant midday Sun, co-patron of the Huey Teocalli (Great Temple), and cosmological motor of Mexica imperial expansion. The founding myth documented in Book III of the Florentine Codex recounts that Huitzilopochtli was miraculously born fully armed atop Mount Coatepec ('Serpent Mountain') from the womb of his mother Coatlicue, who had conceived after tucking a descending ball of feathers into her bosom; brandishing the fiery serpent weapon Xiuhcoatl, the newborn sun god beheaded his hostile elder sister Coyolxauhqui (the moon) and routed their four hundred rebellious brothers, the southern star gods (Centzon Huitznahua). This cosmic drama was ritually reenacted in the annual Panquetzaliztli festival and embedded directly into the urban layout of the Templo Mayor, where the southern stairway ascended to his crimson shrine above the monumental circular carving of the dismembered Coyolxauhqui. In Aztec cosmology, the daily preservation of cosmic life against nocturnal darkness required continuous sustenance through human heart and blood offerings (chalchihuatl), ensuring the survival of the Fifth Sun.

8 min read · Reviewed on September 30, 2026 · How we research

Sacred symbols

The hummingbird, the fire serpent, the sun and the eagle

Family

Parents
Siblings
CoyolxauhquiCentzon Huitznahua (the four hundred southern stellar warrior gods)
Huitzilopochtli
Genealogy according to Códice Florentino (Livros I e III, compilação de Bernardino de Sahagún); Códice Boturini; Códice Borbônico; Historia de las Indias de Nueva España (Diego Durán)

Sources and further reading

Primary sources

  • Bernardino de Sahagún (Franciscan friar and pioneer of Nahuatl ethnography), Florentine Codex (General History of the Things of New Spain, Books I and III). translation: Bilingual Nahuatl-Spanish edition edited by Charles E. Dibble and Arthur J. O. Anderson. read
  • Anonymous Mexica (traditional indigenous scribes and painters), Codex Boturini (Tira de la Peregrinación: the saga of the departure from Aztlan and the leadership of Huitzilopochtli). translation: Facsimile and commentaries archived at the Instituto Nacional de Antropología e Historia of Mexico. read
  • Diego Durán (sixteenth-century Dominican historian), Historia de las Indias de Nueva España e Islas de la Tierra Firme (Book of the Gods and Rites). translation: Annotated translation by Doris Heyden and Fernando Horcasitas, published by the University of Oklahoma. read
  • Hernando de Alvarado Tezozómoc (noble and Nahua chronicler), Crónica Mexicáyotl (Sacred Genealogy of the Mexica Kings and the Founding of Tenochtitlan). translation: Edition by Adrián León, held at the Institute of Historical Research of UNAM. read

Studies

  • Eduardo Matos Moctezuma (archaeologist, director of the Templo Mayor Project), . Thames & Hudson, London, 1988. open
  • Leonardo López Luján (archaeologist and researcher at the INAH), . University of New Mexico Press, Albuquerque, 1993/2005. open
  • David Carrasco (historian of Mesoamerican religions at Harvard), . Beacon Press, Boston, 1999. open
  • Hartley Burr Alexander (philosopher and comparative mythologist), . Marshall Jones Company, Boston / Internet Archive, 1920. open

Name and epithets

The theonym Huītzilōpōchtli is a Classical Nahuatl agglutinative compound formed from the noun huītzilin ('hummingbird') and ōpōchtli ('left side' or 'south', given that Mesoamerican cardinal orientation faced east, pla…

In the ancient sources

Florentine Codex (Bernardino de Sahagún), c. 1577 CE.. Preserves sacred Nahuatl hymns, detailed ceremonial attire, the Coatepec myth, and Panquetzaliztli rituals.

The myths

The Miraculous Birth at Mount Coatepec and the Slaying of Coyolxauhqui. The central myth of Huitzilopochtli takes place at Mount Coatepec ('Serpent Mountain'), located near Tula.

Worship and archaeology

The imperial cult of Huitzilopochtli was the ideological foundation of the Mexica state. His principal sanctuary occupied the southern summit of the twin-pyramid Templo Mayor in Tenochtitlan, painted with bright red and…

How the god was depicted

In pre-Columbian and colonial pictorial manuscripts (including the Codex Borbonicus and Florentine Codex), Huitzilopochtli is depicted with deep blue body paint and a face marked with alternating yellow and blue horizon…

What scholars debate

Tlacaelel's Ideological Reform and the Rewriting of Aztec History. Historians (notably Miguel León-Portilla and Alfonso Caso) examine the extent to which the 15th-century imperial advisor Tlacaelel reconstructed Aztec r…

After antiquity

Huitzilopochtli remains one of the most prominent cultural symbols of Mexican foundational identity. The central motif of his founding prophecy—an eagle perched upon a prickly pear cactus devouring a serpent—forms the n…

Did you know?

Spanish conquistadors had so much trouble pronouncing Huitzilopochtli's name that they universally transcribed it in their battle memoirs as 'Huichilobos'.

Codex relic

Fire Serpent Xiuhcoatl. A weapon-serpent of solar fire with which he strikes down enemies and moves the sun itself. Forged in primordial flames, it radiates the scorching heat of the desert and the fury of battles.

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