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Portrait of Nāmaka, Polynesian deity
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Polynesian

Nāmaka

The Goddess of the Sea

Domain
Sea, Waves & Water
Alignment
Chaotic Neutral
Element
Water
Relics of Power
Devouring Wave
Speak with Nāmaka

The full Codex

5 sections of this entry are open to everyone: the summary, the people, the symbols, the lineage and the sources. The other 9 (Name and epithets, In the ancient sources, The myths, Worship and archaeology, How the god was depicted, What scholars debate, After antiquity, Did you know?, Codex relic) are part of the full Codex: PRO opens the whole study of all 500 deities, and without a subscription you can read one full entry a day, just like in the app.

The People

People
Polynesian peoples
Region
Pacific islands
Period
c. 1000 BC – present

The Polynesian gods were worshipped by the navigators who colonized the Pacific islands, from Hawaii to New Zealand and Easter Island. They honored them on sacred platforms (marae) and through the concept of mana, spiritual power. Their myths, such as those of the hero Maui, are still told among the Maori and Hawaiians.

On the marae, sacred stone platforms, priests offered first fruits and invoked the gods before fishing and war. The kapu (taboo) system ruled what was sacred and forbidden, and in Hawaii the hula was born as a devotional dance to goddesses like Pele and Laka.

At a glance

Nāmaka (an abbreviated form of Nāmakaokahaʻi or Nā-maka-o-Kahaʻi, traditionally translated as 'The Eyes of Kahaʻi' or 'The Radiant Countenance of Kahaʻi') is the paramount primordial goddess of the open ocean, crashing surf, storm surges, and the sovereign domain of saltwater in Hawaiian mythology. Borne from the breasts of Haumea through her union with the celestial god Ku-waha-ilo (or, in alternative genealogical traditions preserved by Abraham Fornander and Martha Beckwith, the daughter of Kane-hoa-lani and Haumea in the mystical floating land of Kuaihelani), Nāmaka personifies the fluid majesty of the marine element in perpetual dialectical opposition to the volcanic fires of her younger sister Pele. In the celebrated heroic romance of Aukelenuiaiku, Nāmaka rules as supreme supernatural queen and master sorceress over the floating realms of Nuʻumealani and Kuaihelani, taking the errant voyager Aukele as her consort after subjecting him to severe trials of spiritual and magical discernment. When Pele arouses her furious jealousy by seducing Aukele or igniting uncontrollable volcanic blazes across their ancestral homeland, Nāmaka summons devastating tidal waves and marine inundations, driving the entire volcanic family into exile upon the sacred canoe Honua-i-a-kea toward the Hawaiian archipelago. Throughout their migratory course from island to island, Nāmaka ascends coastal headlands to spot the rising plumes of volcanic smoke where Pele strikes the earth with her digging stick (pāoa), repeatedly drowning her volcanic hearths across Niʻihau, Kauaʻi, Oʻahu, and Molokaʻi beneath mountainous ocean swells. The elemental struggle reaches its climax on the eastern coast of Maui, where Nāmaka crushes Pele's mortal body upon the cliffs of Kauiki, raising the famous red cinder hill known as Ka-iwi-o-Pele ('The Bones of Pele'), before witnessing Pele's incorporeal spirit ascend immortal and untouchable within the soaring calderas of Kīlauea and Mauna Loa on the Island of Hawaiʻi.

9 min read · Reviewed on September 28, 2026 · How we research

Sacred symbols

The waves, the tide, the sea foam and the salt water

Family

Parents
Kū-waha-ilo and Haumea (in alternative traditions, Kāne-hoa-lani and Haumea)
Siblings
PeleKa-moho-aliʻi (elder brother, shark deity and navigator of the voyaging canoe)Hiʻiaka-i-ka-poli-o-Pele (youngest sister carried in Pele's bosom)Kāne-hekili (heavenly brother governing thunder and squalls)
Nāmaka
Unions
Aukelenuiaʻiku (mythic voyager from Kahiki who reached the floating realm of Kuaihelani)
Children
Kauilanuimakehaikalani (firstborn son borne to Aukelenuiaʻiku in the Kuaihelani cycle)
Genealogy according to Martha Warren Beckwith, Hawaiian Mythology (1940, cap. 11 e 36); Nathaniel Bright Emerson, Pele and Hiiaka: A Myth from Hawaii (1915); Abraham Fornander, Fornander Collection of Hawaiian Antiquities and Folk-Lore (1916-1919, vol. 4); William Drake Westervelt, Hawaiian Legends of Volcanoes (1916)

Sources and further reading

Primary sources

  • Beckwith, Martha Warren, Hawaiian Mythology. translation: New Haven: Yale University Press, 1940 (reprinted Honolulu: University of Hawaii Press, 1970). read
  • Emerson, Nathaniel Bright, Pele and Hiiaka: A Myth from Hawaii. translation: Honolulu: Honolulu Star-Bulletin, 1915. read
  • Fornander, Abraham, Fornander Collection of Hawaiian Antiquities and Folk-Lore. translation: Memoirs of the Bernice Pauahi Bishop Museum, Vol. 4 (Story of Aukelenuiaiku), Honolulu: Bishop Museum Press, 1916–1917. read
  • Westervelt, William Drake, Hawaiian Legends of Volcanoes (Mythology). translation: Boston: Ellis Press, 1916. read

Studies

  • Kirch, Patrick Vinton, How Chiefs Became Kings: Divine Kingship and the Rise of Archaic States in Ancient Hawaiʻi. Berkeley: University of California Press, 2010.
  • Luomala, Katharine, Oceanic, American Indian, and African Myths of Snaring the Sun. Honolulu: Bernice P. Bishop Museum Bulletin 168, 1940. open
  • Valeri, Valerio, Kingship and Sacrifice: Ritual and Society in Ancient Hawaii. Chicago: University of Chicago Press, 1985. open

Name and epithets

The theonym in the Hawaiian language is constructed from the plural definite article nā ('the'), the polysemous noun maka ('eyes', 'face', 'countenance', 'buds', or 'shining point'), and the genitive preposition o ('of'…

In the ancient sources

Fornander Collection of Hawaiian Antiquities and Folk-Lore, 1916-1917 (mid-nineteenth-century Hawaiian manuscripts).

The myths

The Marriage of Aukele and the Outbreak of Strife in Kuaihelani. According to the classical epic collected by Fornander, Nāmakaokahaʻi reigned with supreme authority over the mythical floating island of Kuaihelani, atte…

Worship and archaeology

In pre-contact Hawaiian religion, Nāmakaokahaʻi was not worshipped in monumental stone temples (heiau) by state-sponsored priestly orders, as official maritime rituals were typically directed toward the great god Kanalo…

How the god was depicted

Within ancient Hawaiian material culture, Nāmaka was rarely depicted in carved wooden temple images (kiʻi), being envisioned directly through the majestic phenomena of the marine environment.

What scholars debate

Geomythology and Traditional Hawaiian Understanding of Volcanic Progression. Modern geologists and ethnologists, including Patrick V.

After antiquity

During the ongoing Hawaiian Cultural Renaissance, Nāmakaokahaʻi has experienced renewed appreciation as a profound symbol of the ocean's sovereign power and environmental integrity.

Did you know?

In 2008, the International Astronomical Union (IAU) designated the smaller outer moon of the dwarf planet Haumea in the Kuiper belt as Namaka, paying homage to the Hawaiian sea goddess who sprang from Haumea's breasts.

Codex relic

Devouring Wave. The waves and tides with which she pursues and extinguishes the fire of her volcanic sister, Pele.

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