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Portrait of Nanahuatzin, Aztec deity
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Aztec

Nanahuatzin

The God Who Became the Sun

Domain
Sun, Sacrifice & Courage
Alignment
Lawful Good
Element
Fire
Relics of Power
Flame of Sacrifice
Speak with Nanahuatzin

The full Codex

4 sections of this entry are open to everyone: the summary, the people, the symbols, the lineage and the sources. The other 9 (Name and epithets, In the ancient sources, The myths, Worship and archaeology, How the god was depicted, What scholars debate, After antiquity, Did you know?, Codex relic) are part of the full Codex: PRO opens the whole study of all 500 deities, and without a subscription you can read one full entry a day, just like in the app.

The People

People
Aztecs (Mexica)
Region
Central Mexico
Period
14th – 16th c.

The Aztec gods were worshipped by the Mexica people from their capital, Tenochtitlan, in central Mexico. They believed the sun would only move if fed with blood, which led to the famous sacrifices atop pyramid-temples. Their world was cut short by the Spanish conquest in the 16th century.

The 18-month ritual calendar brought festivals such as Toxcatl, in which a youth lived for a year as the embodiment of Tezcatlipoca. Every 52 years, the New Fire Ceremony extinguished every flame in the empire, rekindled from a single bonfire to prevent the end of the world.

At a glance

Nanahuatzin (in the standardized classical Nahuatl spelling Nanahuātzin, a reverential form of Nanāhuatl, meaning 'The Worthy Ulcerous One' or 'The Lord of Pustules') is the Mexica deity who embodies extreme bodily humility, moral self-denial before cosmic duty, and the transfiguring power of primordial self-sacrifice in the founding myth of the Fifth Sun at Teotihuacan. According to the classical narratives preserved in Book 7 of the Florentine Codex and in the Leyenda de los Soles of the Chimalpopoca Codex, Nanahuatzin was a destitute being afflicted by ulcerous sores covering his flesh. During the long primordial night after the destruction of the fourth cosmic era, when the gods gathered around the sacred brazier (teotexcalli) and the arrogant Tecuciztécatl repeatedly failed out of fear of the fire, Nanahuatzin accepted the call of the divine council without hesitation. Closing his eyes and concentrating his spirit, he threw himself at once into the burning heart of the pyre; his diseased body was consumed by the sacred fire with resounding cracks, transforming and rising into the eastern sky as Tonatiuh (Nahui Ollin), the resplendent Sun of Movement. His heroic leap inspired the hawk (cuauhtli) and the jaguar (ocelotl) to follow, forging the two sacred warrior orders of the Mexica Empire and establishing sacrifice as a cosmic obligation, the engine of universal life.

7 min read · Reviewed on September 30, 2026 · How we research

Sacred symbols

The sacred bonfire, the sores, the rising sun and humility

Sources and further reading

Primary sources

  • Fray Bernardino de Sahagún (Paleographic and Critical Edition), Florentine Codex: Volume II (Myths of Celestial Creation, Book Seven). translation: Ed. de Ángel María Garibay K., Editorial Porrúa (Colección 'Sepan Cuantos', México, 1956/1989). read
  • Indigenous Scribes of Anáhuac, Leyenda de los Soles (Nahuatl Manuscript of 1558). translation: John Bierhorst, History and Mythology of the Aztecs: The Codex Chimalpopoca (Univ. of Arizona Press, Tucson, 1992). read
  • Traditional Tlacuilos of Mesoamerica, Codex Borgia (Complete Restored Edition). translation: Gisele Díaz and Alan Rodgers, The Codex Borgia: A Full-Color Restoration (Dover Publications, NY, 1993, plates 33 and 71). read
  • Friar Andrés de Olmos (Sixteenth-Century Compilation), Histoyre du Mechique (Version by Rafael Tena). translation: Rafael Tena, Mitos e historias de los antiguos nahuas (Colección Cien de México, Conaculta, 2002/2011). read

Studies

  • Alfredo López Austin, Tamoanchan y Tlalocan: Lugares de origen en el pensamiento mesoamericano. Fondo de Cultura Económica, Cidade do México, 1994. open
  • Michel Graulich, Autosacrifice in Ancient Mexico (Estudios de Cultura Náhuatl, vol. 36). Instituto de Investigaciones Históricas, UNAM, México, 2005. open
  • Karl Taube, The Legendary Past: Aztec and Maya Myths (chapter on the creation of the sun). British Museum Press, Londres, 1993. open
  • Eduardo Matos Moctezuma, Vida y muerte en el Templo Mayor (study of the cult of Tonatiuh). Fondo de Cultura Económica, México, 1986. open

Name and epithets

The Nahuatl theonym Nanahuātzin is formed from the noun nanāhuatl (a term for pustules, buboes, contagious skin sores or ulcerous eruptions) and the honorific and affectionate suffix -tzin ('venerable', 'noble' or 'wort…

In the ancient sources

Laurentian Manuscript (Florentine Codex of Sahagún), 1575–1577 CE. Documents the speech of the gods summoning Nanahuatzin, his bodily offerings of blood and scabs, and his resolute leap into the flames of Teotihuacan.

The myths

The Sincere Offering of Pain and the Heroic Leap of Teotihuacan. According to the account of Book 7 of the Florentine Codex, when the council of the gods deliberated at Teotihuacan on the resurrection of cosmic light, t…

Worship and archaeology

The cult of Nanahuatzin was inseparably woven into the central liturgy of the Aztec state dedicated to the Sun (Tonatiuh).

How the god was depicted

Nanahuatzin's iconography combines traits of priestly humility, skin afflictions and rising solar attributes. In the illustrations of the Florentine Codex (Book 7), he is drawn as a man stripped of opulent jewels, seate…

What scholars debate

The Identity between Nanahuatzin and Xolotl. Anthropologists and historians of religion such as Eduard Seler and Karl Taube have investigated the close ontological affinity between Nanahuatzin and Xolotl, the canine god…

After antiquity

In modern philosophical and anthropological reflection, Nanahuatzin is acclaimed as one of the most sublime ethical formulations of humanity.

Did you know?

The Aztec tradition held that warriors killed in battle and those sacrificed on the solar altar accompanied the rising sun from dawn to midday, singing songs of military glory and repeating the valor of Nanahuatzin.

Codex relic

Flame of Sacrifice. The divine bonfire into which he humbly cast himself to be reborn as the sun that lights the fifth age.

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